At breakfast, Helga described to her father all the little incidents
of the morning, and her bright fresh look testified to the benefit of
early morning exercise.
"I think, Helga," said the Pastor, "that when Karl is gone, you had
better go fishing in the morning with Axel; you look the better for
it."
When the tobacco parliament was opened that evening, and the Pastor
had finished puffing like a small steam launch to get his porcelain
pipe well lit. Hardy asked him if there was anything in the
superstitions of Jutland, corresponding to those of the sea, about the
rivers.
"Yes," replied the Pastor. "Our Danish word for river is 'Aa'
(pronounced like a broad _o_). Thus, the Gudenaa is the Guden river.
The tradition is that each river has its Aamand or river man, who
every year craves a life; if a year passes without a victim, he can be
heard at night saying, 'The time and hour are come, but the victim is
not yet come.' Sometimes the Aamand is called Nokken."
"That is the Norsk name," said Hardy. "In Scotland they have a
superstition as to changelings; that is, a human child is stolen and a
child of the Trolds substituted. This is referred to by Sir Walter
Scott in one of his poems. Does anything of the sort exist in your
Jutland traditions?"
"There are several varied stories," replied Pastor Lindal. "One is of
a couple who had a very pretty child; they lived near a wood called
Rold Wood. The Trolds came one night and stole the child, leaving one
of their own in its place. The man and his wife did not at first
notice any change, but the wife gradually became suspicious, and she
asked the advice of a wise woman, who told her to brew in a nutshell,
with an eggshell as beer barrel, in the changeling's presence, who
exclaimed that it had lived so many years as to have seen Rold Wood
hewn down and grow up three times, but had never seen any one brew in
a nutshell before. 'If you are as old as that,' said the wife, 'you
can go elsewhere;' and she took the broom-stick and beat the
changeling until it ran away, and as it ran he caught his feet in his
hands and rolled away over hill and dale so long as they could see it.
This story has a variation that they made a sausage with the skin,
bones, and bristles of a pig, and gave the changeling, who made the
same exclamation, with the result as I have before related. There is
also another variation, where the changeling is got rid of by heating
the oven red hot and putting it into the oven, when the Trold mother
appears and snatches it out, and disappears with her child."
"The superstition would appear to have arisen from children being
affected with diseases which were not understood," said Hardy.
Public-domain text, read in full here on John Shaqi.
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