Authors, American -- 19th century -- Biography; Authors, American -- 20th century -- Biography; Garland, Hamlin, 1860-1940
My Neshonoc is gone. The community which seemed so stable to me thirty
years ago, has vanished like a wisp of sunrise fog. The McClintocks, the
Dudleys, the Baileys, pioneers of my father's generation, have entered
upon their final migration to another darkly mysterious frontier. My
sunset World--all of it--is in process of change, of disintegration, of
dissolution. My beloved trails are grass-grown. I have put away my
saddle and my tent-cloth, realizing that at sixty-one my explorations
of the wilderness are at an end. Like a captive wolf I walk a narrow
round in a city square.
With my father's death I ceased to regard the La Crosse Valley even as
my summer home. I decided to make my permanent residence in the East,
and my wife and daughters whose affections were so deeply inwound with
the Midland, loyally consented to follow, although it was a sad
surrender for them. As my mother, Isabel McClintock, had given up her
home and friends in the Valley to follow Richard Garland into the new
lands of the West, so now Zulime Taft, A Daughter of the Middle Border,
surrendered all she had gained in Illinois and Wisconsin to follow me
into the crowded and dangerous East. It was a tearing wrench, but she
did it. She sold our house in Woodlawn, packed up our belongings and
joined me in a small apartment seven stories above the pavement in the
heart of Manhattan.
The children came East with a high sense of adventure, with no
realization that they were leaving their childhood's home never to
return to it. They still talk of going back to West Salem, and they have
named our summer cabin in the Catskills "Neshonoc" in memory of the
little pioneer village whose graveyard holds all that is material of
their paternal grandparents. The colors of the old Homestead are growing
dim, and yet they will not permit me to deed it to others. We still own
it and shall continue to do so. It has too many memories both sweet and
sacred,--it seems that by clinging to its material forms we may still
retain its soul.
We think of it often, and when around our rude fireplace in Camp
Neshonoc in a room almost as rough as a frontier cabin, we sit and sing
the songs which are at once a tribute to our forebears and a bond of
union with the past, the shadows of the heroic past emerge. David and
Luke, Richard and Walter, and with them Susan and Lorette--all--all the
ones I loved and honored----.
My daughters are true granddaughters of the Middle Border. Constance at
fourteen, Mary Isabel at eighteen, are carrying forward, each in her
distinctive way, the traditions of the Border, with the sturdy spirit of
their forebears in the West. To them I am about to entrust the work
which I have only partially completed.
Public-domain text, read in full here on John Shaqi.
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