A Day at a Time, and Other Talks on Life and ReligionAlexander, Archibald
Religion
A Day at a Time, and Other Talks on Life and Religion
Alexander, Archibald
Sermons, English
O Lord our God, we bless Thee for the comfort of Thy perfect knowledge
of us. We are glad to think that Thou knowest our frame and rememberest
that we are dust. Make us more wise to bring the burden of our moods of
darkness and reaction to the footstool of Thy perfect understanding; but
save us, we beseech Thee, from all yielding in the long fight against
them. Seeing that Thy grace is sufficient for us and Thy strength made
perfect in our weakness, grant us a godly fear of all unmanly surrender.
For Thy Name’s sake. Amen.
"_If any man will do his will_
_he shall know of the doctrine._"
(JOHN vii. 17.)
XXI
INSTRUCTING THE CABIN BOY
When John Wesley was on his way home from Georgia, he wrote this record
of the voyage in his Journal:--"Being sorrowful and very heavy (though I
could give no particular reason for it) and utterly unwilling to speak
close to any of my little flock (about twenty persons), I was in doubt
whether my own neglect of them was not one cause of my heaviness. In the
evening, therefore, I began instructing the cabin boy, after which I was
much easier."
This is a significant passage for various reasons. For one thing, it
lets us see that even a spiritual genius like Wesley sometimes fell into
the mood of doubt. And, for another, it shows how, almost by accident,
as it seems, he found a cure for his trouble. It is plain that religion
just then had lost its savour for the great evangelist. The joy had gone
out of his service and the power from his prayers, and he was not sure
of anything at all. This is practical doubt, the only serious kind
there is. "Being sorrowful and very heavy and very unwilling."
There are not a few men and women whose trouble this is. They are in
straits to know what is really God’s truth. They greatly desire to lay
hold of it surely for themselves. The tremendous earnestness of those
who have found the old dogmas unsatisfying, and are adrift again in a
twentieth century search for God, is one of the most significant
features of the situation. Can a man really come in touch with God?
they ask. Is there a living Christ whose presence redeems men from evil
and can lift them up to what they long to be? Is there a life with God
which even Death cannot end? And those who are in such deep earnest to
know God vitally for themselves, are sorrowful and heavy indeed to find
that all their thinking and reading and inquiry do so little for them.
They pray for light, and examine all the evidence with a wistful
eagerness, but the clouds still lie around them, and they are still
wandering, now in this direction, now in that, like men lost in a mist.
Public-domain text, read in full here on John Shaqi.
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