A Day at a Time, and Other Talks on Life and ReligionAlexander, Archibald
Religion
A Day at a Time, and Other Talks on Life and Religion
Alexander, Archibald
Sermons, English
Christmas in war time was like an evil dream. Easter is like a breath
from Heaven itself, a wind from the pure and blessed heights of God
blowing the clouds of battle-smoke apart for a brief space so that we
all may see again that beyond the smoke and beyond grim death itself
there is the Life Enduring, a Divine Love compared to which ours at the
best is untender and hard, a Fatherly welcome beside which welcomes here
are faint and cold. This is the strangest Easter Day the world has ever
known, yet never have the thousands and thousands of stricken homes and
sore hearts needed more the living hope that is begotten anew in the
Christian Church this day by our Lord’s rising again from the dead. It
is assuredly of God’s mercy that Easter should fall in these days, when
so many fathers and mothers, wives and sisters and lovers need its hope
and comfort so.
We cannot but think to-day of the many, many homes in our own and other
lands from which strong and brave men marched away weeks or months ago,
because they had heard the call, and were willing to make the supreme
sacrifice for righteousness’ sake, who will never come back again, who
have died a soldier’s death and sleep in a soldier’s grave--fathers,
husbands, sons, lovers, gallant men, dear lads, cheerful, willing,
dauntless. You find their names by the hundred and the thousand in the
casualty lists, but the loss you cannot measure unless you could see all
the shadowed homes. How many such homes there are in our own land
alone, How many such in our own little circle!
Try to realise that, and then ask if a more gracious message could fall
upon all these hearts to-day than the Easter message of the Christian
Church,--that there is no death and that its seeming victory is not a
victory. The old, old question, If a man die shall he live again? is
answered to-day by the triumphant Yes! of Christendom. Yes, he never
ceases to live. From the inferno of the battlefield the mortally
stricken do but pass across the bridge and stream of death to God’s
Other Side. When they fall in battle, they fall into His everlasting
Arms. They do not die. They are not dead. It is only their poor
mortal bodies that the shrieking shells can maim or destroy. They
themselves, the real self and spirit of them, no material force can
hurt, for that belongs to a higher kingdom than the visible, and its
true goal and home are not here at all.
Public-domain text, read in full here on John Shaqi.
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