A Day in Old Athens; a Picture of Athenian LifeDavis, William Stearns
History
A Day in Old Athens; a Picture of Athenian Life
Davis, William Stearns
Athens (Greece) -- Social life and customs
123. The Merits and Defects of the Athenian Courts.—No doubt injustice
is sometimes done. Sometimes it is the honest man who hears the
dreaded “_Kataba!_” Sometimes the weeping children have their intended
effect. Sometimes it is the arguments about “My opponent’s scoundrelly
ancestry” which win the verdict. At the same time, your Athenian
dicast is a remarkably shrewd and acute individual. He can distinguish
between specious rhetoric and a real argument. He is probably honestly
anxious to do justice. In the ordinary case where his personal
interests or prejudices do not come into play, the decision is likely
to match with justice quite as often perhaps as in the intricate court
system of a great republic many centuries after the passing of Athens.
Certain features of some Athenian trials have not explained themselves
in the example just witnessed. To prevent frivolous or blackmailing
litigation it is provided that, if the plaintiff in a suit gets less
than one fifth of the ballots in his favor (thus clearly showing he had
no respectable case), he is liable to a heavy fine or, in default
thereof, exile. Again, we have not waited for the actual closing
scene—the dicasts each giving up his colored staff as a kind of voucher
to the court officers, and in return getting his three obols (9 cents)
daily jury fee, which each man claps promptly in his cheek, and then
goes off home to try the case afresh at the family supper.
124. The Usual Punishments in Athens.—Trials involving murder or
manslaughter come before the special court of Areopagus, and cannot
well be discussed here, but most other criminal cases are tried before
the dicasts in much the same way as a civil trial. When the law does
not have a set penalty, the jury virtually has to sentence the
defendant after convicting him, choosing between one of two proposed
penalties. Greek courts can inflict death, exile, fines, but almost
never imprisonment. There is no “penitentiary” or “workhouse” in
Athens; and the only use for a jail is to confine accused persons whom
it is impossible to release on bail before their trial. The Athens
city jail (“The House,” as it is familiarly called—_Oikēma_) is a very
simple affair, one open building, carelessly guarded and free to
visitors all through the daylight. The inmates have to be kept in heavy
fetters, otherwise they would be sure to take flight; and indeed
escapes from custody are somewhat common.
Public-domain text, read in full here on John Shaqi.
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