A Day in Old Athens; a Picture of Athenian LifeDavis, William Stearns
History
A Day in Old Athens; a Picture of Athenian Life
Davis, William Stearns
Athens (Greece) -- Social life and customs
72. The Funeral Procession.—The day after the “laying-out” comes the
actual funeral. Normally it is held as early as possible in the
morning, before the rising of the sun. Perhaps while on the way to the
Agora we have passed, well outside the city, such a mournful
procession. The youngest and stoutest of the male relatives carry the
litter: although if Lycophron’s relatives had desired a really
extravagant display they might have employed a mule car. Ahead of the
bier march the screaming flute players, earning their fees by no
melodious din. Then comes the litter itself with the corpse arrayed
magnificently for the finalities, a honey cake set in the hands,[*] a
flask of oil placed under the head. After this come streaming the
relatives in irregular procession: the widow and the chief heir (her
prospective second husband!) walking closest, and trying to appear as
demonstrative as possible: nor (merely because the company is noisy
and not stoical in its manner) need we deny that there is abundant
genuine grief. All sorts of male acquaintances of the deceased bring
up the rear, since it is good form to proclaim to wide Athens that
Lycophon had hosts of friends.[+]
[*] The original idea of the honey cake was simply that it was a
friendly present to the infernal gods; later came the conceit that it
was a sop to fling to the dog Cerberus, who guarded the entrance to
Hades.
[+] Women, unless they were over sixty years of age, were not allowed
to join in funeral processions unless they were first cousins, or
closer kin, of the deceased.
73. The Funeral Pyre.—So the procession moves through the still gloomy
streets of the city,—doubtless needing torch bearers as well as flute
players,—and out through some gate, until the line halts in an open
field, or better, in a quiet and convenient garden. Here the great
funeral pyre of choice dry fagots, intermixed with aromatic cedar, has
been heaped. The bier is laid thereon. There are no strictly
religious ceremonies. The company stands in a respectful circle, while
the nearest male kinsman tosses a pine link upon the oil-soaked wood.
A mighty blaze leaps up to heaven, sending its ruddy brightness against
the sky now palely flushed with the bursting dawn. The flutists play
in softer measures. As the fire rages a few of the relatives toss upon
it pots of rare unguents; and while the flames die down, thrice the
company shout their farewells, calling their departed friend by
name—“Lycophron! Lycophron! Lycophron!”
Public-domain text, read in full here on John Shaqi.
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