A Day in Old Athens; a Picture of Athenian LifeDavis, William Stearns
History
A Day in Old Athens; a Picture of Athenian Life
Davis, William Stearns
Athens (Greece) -- Social life and customs
The period of hot, violent grief seems now over; the mourners have
settled down in their dumb sense of loss. This spirit of calm, noble
resignation is what is expressed upon these monuments. All is chaste,
dignified, simple. There are no labored eulogies of the deceased; no
frantic expressions of sorrow; no hint (let it be also said) of any
hope of reunions in the Hereafter. Sometimes there is simply a plain
marble slab or pillar marked with the name of the deceased; and with
even the more elaborate monuments the effort often is to concentrate,
into one simple scene, the best and worthiest that was connected with
the dear departed. Here is the noble mother seated in quiet dignity
extending her hand in farewell to her sad but steadfast husband, while
her children linger wonderingly by; here is the athlete, the young man
in his pride, depicted not in the moment of weakness and death, but
scraping his glorious form with his strigil, after some victorious
contest in the games; here is the mounted warrior, slain before Corinth
whilst battling for his country, represented in the moment of
overthrowing beneath his flying charger some despairing foe. We are
made to feel that these Athenians were fair and beautiful in their
lives, and that in their deaths they were not unworthy. And we marvel,
and admire these monuments the more when we realize that they are not
the work of master sculptors but of ordinary paid craftsmen. We turn
away praising the city that could produce such noble sculpture and call
it mere handicraft, and praising also the calm poise of soul,
uncomforted by revealed religion, which could make these monuments
common expressions of the bitterest, deepest, most vital emotions which
can ever come to men.[*]
[*] As Von Falke (_Greece and Rome_, p. 141) well says of these
monuments, “No skeleton, no scythe, no hour-glass is in them to bring a
shudder to the beholder. As they [the departed] were in life, mother
and daughter, husband and wife, parents and children, here they are
represented together, sitting or standing, clasping each other’s hands
and looking at one another with love and sympathy as if it were their
customary affectionate intercourse. What the stone perpetuates is the
love and happiness they enjoyed together, while yet they rejoiced in
life and the light of day.”
Chapter XII.
Trade, Manufactures, and Banking.
Public-domain text, read in full here on John Shaqi.
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