A Day in Old Athens; a Picture of Athenian LifeDavis, William Stearns
History
A Day in Old Athens; a Picture of Athenian Life
Davis, William Stearns
Athens (Greece) -- Social life and customs
81. A Large Banking Establishment.—Enter now the “tables” of Nicanor.
The owner is a metic; perhaps he claims to come from Rhodes, but the
shrewd cast of his eyes and the dark hue of his skin gives a suggestion
of the Syrian about him. In his open office a dozen young half-naked
clerks are seated on low chairs—each with his tablet spread out upon
his knees laboriously computing long sums.[*] The proprietor himself
acts as the cashier. He has not neglected the exchange of foreign
moneys; but that is a mere incidental. His first visitor this morning
presents a kind of letter of credit from a correspondent in Syracuse
calling for one hundred drachmæ. “Your voucher?” asks Nicanor. The
stranger produces the half of a coin broken in two across the middle.
The proprietor draws a similar half coin from a chest. The parts match
exactly, and the money is paid on the spot. the next comer is an old
acquaintance, a man of wealth and reputation; he is followed by two
slaves bearing a heavy talent of coined silver which he wishes the
banker to place for him on an advantageous loan, against a due
commission. The third visitor is a well-born but fast and idle young
man who is squandering his patrimony on flute girls and chariot horses.
He wishes an advance of ten minæ, and it is given him—against the
mortgage of a house, at the ruinous interest of 36 per cent, for such
prodigals are perfectly fair play. Another visitor is a careful and
competent ship merchant who is fitting for a voyage to Crete, and who
requires a loan to buy his return cargo. Ordinary interest, well
secured, is 18 per cent, but a sea voyage, even at the calmest season,
is counted extra hazardous. The skipper must pay 24 per cent at least.
A poor tradesman also appears to raise a trifle by pawning two silver
cups; and an unlucky farmer, who cannot meet his loan, persuades the
banker to extend the time “just until the next moon”[+]—of course at an
unmerciful compounding of interest.
[*] Without the Arabic system of numerals, elaborate bookkeeping surely
presented a sober face to the Greeks. Their method of numeration was
very much like that with the so-called Roman numerals.
[+] “Watching the moon,” _i.e._ the end of the month when the debts
became due, appears to have been the melancholy recreation of many
Athenian debtors. See Aristophanes’s _Clouds_, I. 18.
Public-domain text, read in full here on John Shaqi.
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