A Day in Old Athens; a Picture of Athenian LifeDavis, William Stearns
History
A Day in Old Athens; a Picture of Athenian Life
Davis, William Stearns
Athens (Greece) -- Social life and customs
The pottery of Athens, then, is truly Athenian; that is to say, it is
genuinely elegant, ornamental, simple, and distinctive. The best of
these great vases and mixing bowls are works of art no less than the
sculptures of Phidias upon the Parthenon.
Chapter XIII.
The Armed Forces of Athens.
85. Military Life at Athens.—Hitherto we have seen almost nothing save
the peaceful civic side of Athenian life, but it is a cardinal error to
suppose that art, philosophy, farming, manufacturing, commerce, and
bloodless home politics sum up the whole of the activities of Attica.
Athens is no longer the great imperial state she was in the days of
Pericles, but she is still one of the greatest military powers in
Greece,[*] and on her present armed strength rests a large share of her
prestige and prosperity. Her fleet, which is still her particular
boast, must of course be seen at the Peiræus; but as we go about the
streets of the main city we notice many men, who apparently had
recently entered their house doors as plain, harmless citizens, now
emerging, clad in all the warrior’s bravery, and hastening towards one
of the gates. Evidently a review is to be held of part of the citizen
army of Athens. If we wish, we can follow and learn much of the Greek
system of warfare in general and of the Athenian army in particular.
[*] Of course the greatest military power of Greece had been Sparta
until 371 B.C., when the battle of Leuctra made Thebes temporarily “the
first land power.”
Even at the present day, when there is plenty of complaint that
Athenians are not willing to imitate the sturdy campaigning of their
fathers, the citizens seem always at war, or getting ready for it.
Every citizen, physically fit, is liable to military service from his
eighteenth to his sixtieth year. To make efficient soldiers is really
the main end of the constant physical exercise. If a young man takes
pride in his hard and fit body, if he flings spears at the stadium, and
learns to race in full armor, if he goes on long marches in the hot
sun, if he sleeps on the open hillside, or lies on a bed of rushes
watching the moon rise over the sea,—it is all to prepare himself for a
worthy part in the “big day” when Athens will confront some old or new
enemy on the battlefield. A great deal of the conversation among the
younger men is surely not about Platonic ideals, Demosthenes’s last
political speech, nor the best fighting cocks; it is about spears,
shield-straps, camping ground, rations, ambuscades, or the problems of
naval warfare.
Public-domain text, read in full here on John Shaqi.
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