A day in old Rome : $b a picture of Roman lifeDavis, William Stearns
History
A day in old Rome : $b a picture of Roman life
Davis, William Stearns
Rome -- Social life and customs
Usually before a master manumits a slave it is arranged that he shall
remain in the mansion as some kind of an invaluable “man of business”
for handling a large estate. Many a senator is like Cicero, in all
private affairs completely at the mercy of a confidential _alter
ego_, a freedman like Cicero’s able and beloved Tiro. Practically
every dignitary in Rome will refer his business matters to “my
freedman,” a shrewd consequential fellow, probably of Græco-Levantine
origin, who has the right to use his patron’s seal ring, and who knows
all the family secrets. Supple, obsequious, and indispensable, he is
certain of a great legacy when his patron dies; and if the patron is
childless, he often becomes his heir. There are, indeed, plenty of
cases where a slave-boy who entered a house as a valet, first earned
freedom, then became a general confidant, and ended not merely with
inheriting the house itself but with marrying the late owner’s widow.
=119. Humble Types of Freedmen.=--Of course, the bulk of freedmen
have no claim to such expectations. They are petty shop keepers or
skilled craftsmen. They make up the great bureaus of upper clerks in
the huge government offices on the Palatine. Everywhere they compete,
as a rule very successfully, with the free born, and, of course, they
add to the cosmopolitan multitudes in Rome.
An ex-slave cannot avoid becoming substantially the client of his
former master. He is supposed to show his patron and his patron’s
family constant respect and usually a certain amount of service
without compensation. Thus a while ago Calvus manumitted a very
faithful slave-physician. It was stipulated that he should continue
to physic the familia without charge. For a freedman to show himself
neglectful of these obligations, above all to do anything to injure
his ex-master, is the depth of depravity. The legal penalties for such
“ingratitude” are very severe, and in extreme cases the actual act of
manumission itself can be cancelled.
=120. Wealth and Power of Successful Freedmen.=--Nevertheless,
top-lofty freedmen abound. Their ready wits bring them riches--the
power before which all the Empire bends. Once more Juvenal describes
an obnoxious type: “Though I’m born on the Euphrates, a fact which
the little windows [holes for earrings] in my ears would prove if I
denied it--yet am I the owner of five shops which bring me in 400,000
sesterces [$16,000] per year. What better thing does a senator’s robe
bestow? Therefore, let everybody give way to one who but yesterday
with the chalked feet of a slave entered our city.” Freedmen, of
course, get ahead marvellously because nothing is too sordid if only
it promises gain. “He [a certain freedman],” says Petronius, “started
with an _as_ [large copper coin], and was always ready to pick a
_quadrans_ [farthing] out of the filthy mire with his teeth. So
his wealth grew and grew like a honey comb!”
Public-domain text, read in full here on John Shaqi.
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