A day in old Rome : $b a picture of Roman lifeDavis, William Stearns
History
A day in old Rome : $b a picture of Roman life
Davis, William Stearns
Rome -- Social life and customs
For the great masses, the theater can never have the same vulgar appeal
possessed by its two rivals; on the other hand some men of intelligence
and rank do not hesitate to dismiss the latter as “for the mob” and
affect a great contempt for charioteers and “Thracians.” Even the most
sophisticated Romans, however, never are true Athenians. Tragedies
dealing with profound human problems, such as won trophies for Æschylus
and Sophocles, would fall absolutely flat beside the Tiber.[205]
There is even a growing distaste for the better kind of comedies.
What delights the Roman audience in the theater most is some kind of
elaborate horseplay.
[Illustration: THEATER AT POMPEII.]
The stage as a rule is long and narrow, some 120 by 24 feet, and is
raised only about three feet above the orchestra where a chorus can
dance and parade.[206] The rear of the stage has a fixed background
painted to represent the front of a palace; it is pierced by three
doors, and is adorned with columns and niches for the inevitable
statues of the Muses, of Apollo, and of like deities. A large curtain,
not dropped from above but rolled up from the bottom, can uncover the
most amazing spectacles upon this stage. Long ago Horace complained
of how a Roman audience would depart discontented if the play did not
require in its middle “either a bear or a boxing match.” For four hours
and more the curtain is “kept down” while “squadrons of horse and
bodies of foot are seen flying, while luckless kings with hands tied
behind their backs and chariots of all kinds and even ships go hurrying
along, and while spoils of ivory and Corinthian brass are borne by in
state.”
There are, however, two kinds of performances more certain to crowd the
theater than these very cheap spectacular plays--they are the mimes and
pantomimes.
=322. The Mimes: Character Plays.=--The mimes are a native Latin
product, although they have a certain kinship with the Greek “New
Comedy.” They are character plays of everyday life without the actors’
masks and buskins; and they are always coarse, vulgar, and in the
nature of roaring farces. The language is often exceedingly gross
and the situations frequently match the language. The actors wear a
kind of harlequin costume, extremely grotesque, and along with the
chief _mimus_, who takes the leading part, there is usually a second
actor who draws thunderous applause from the upper benches. He is the
_strepidus_ or _parasitus_, a kind of pantaloon, a clown with puffed
cheeks and shaven head, who has to stand a great amount of boisterous
slapping from the chief actor.
Public-domain text, read in full here on John Shaqi.
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