A day in old Rome : $b a picture of Roman lifeDavis, William Stearns
History
A day in old Rome : $b a picture of Roman life
Davis, William Stearns
Rome -- Social life and customs
We actually hear of the populace of one small city that would not
let the funeral procession of a distinguished lady proceed through
the gates until her husband had promised them some public combats.
Pliny the Younger’s friend Maximus presented a gladiator fight to the
citizens of Verona “in honor of his most estimable wife,” a native
of the place, but the exhibition was not quite a success because “on
account of bad weather the numerous African panthers he had bought
failed to arrive on the expected day.”
=332. Gladiator “Schools” (_Ludi_): Inmates Usually Criminals.=--There
are four great imperial “schools” (_ludi_) of gladiators in Rome
maintained as public institutions. These can be drawn upon for the
regular public games; but there are plenty of private “schools”
maintained by speculators who can often supply quite as good fighters.
If, as a magistrate, or as a bereaved kinsman or widower, you decide
to give some combats, and if your purse is full, the rest is easy. You
merely contract with the _lanista_ (keeper and trainer of a school) for
so many contests upon specified terms; although, in really pretentious
affairs, gladiators from several rival schools can be pitted
together--this adds to the excitement. When the fight is over the free
gladiators are paid off, the slave fighters are returned to their
owners and indemnification is given the owners of the slain--all on set
business terms. There is great expense in training good gladiators and
slain champions cannot fight again; and this solid fact often prevents
combats from being _too_ destructive, while wounded survivors may be
carefully nursed just as a sick race horse may be cared for.
Anybody will tell us that no pity need be wasted on gladiators. Many a
low-born criminal is dragged from the præfect’s court with a relieved
grin on his felonious countenance; the magistrate has not ordered “To
the cross with him!” but merely “Train him for the amphitheater.” Many
an incorrigible slave has been sold to a lanista by his master instead
of being promptly whipped to death.
Not a few unfortunate prisoners of war and kidnapped persons, however,
if they have stout physiques, find their way also to the lanistæ
instead of to the ordinary slave markets, and brutal masters will
sometimes sell perfectly innocent slaves if the latter appear likely
to make good swordsmen. On the other hand many plebeians of the baser
sort are caught by the glitter and glory of the arena, and submit
voluntarily to the discipline of the “schools,” while under the
tyrannous emperors even men claiming noble rank have fought upon the
sands to truckle to the whims of an evil Cæsar.
Public-domain text, read in full here on John Shaqi.
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