A day in old Rome : $b a picture of Roman lifeDavis, William Stearns
History
A day in old Rome : $b a picture of Roman life
Davis, William Stearns
Rome -- Social life and customs
Small religious matters, the minor private sacrifices, etc., can be
attended to without a priest, just as you do not need a jurisconsult to
assist in petty purchases. Greater religious matters, private and still
more if public, however, require experts to see that the right formulæ
are spoken and sacrifices proffered. Any Roman of flawless birth and of
good character is eligible for most of the priesthoods, although there
are a few reserved for the narrow circle of the old patrician families.
Holding these religious offices does not ordinarily imply dropping
one’s secular interests or having the least philosophical belief in
the ceremonies so carefully performed. Julius Cæsar was Pontifex
Maximus while he was Proconsul of the Gauls, and while he was a firm
disbeliever in the existence of any gods at all.
Of course every small temple has to have its proper custodians whom
we may call “priests,” to attend to the private sacrifices; and there
are besides plenty of unofficial diviners and soothsayers who can
answer your question, “Is this a lucky day for the wedding of my
daughter?” or “Do the omens warn against buying this farm?” The great
public ministers of religion, however, are really officers of state,
appointed by the Emperor,[223] and usually they are grouped in famous
“Sacred Colleges” wherein the members hold office for life. Ordinarily
the persons thus honored are distinguished senators selected after an
honorable civil and military career.
=354. The Pontifices.=--On the whole the greatest official glory comes
to the fifteen _pontifices_. Not merely do they possess the general
oversight of everything concerning cultus, but they have as their chief
colleague the Emperor himself, who always holds the post of _Pontifex
Maximus_--head of the Roman religion.
Before Julius Cæsar reformed the calendar the pontifices had the
important task of settling each year what days were to be _dies
fasti_, whereon alone legal business could be lawfully conducted,
and they have still the power to interfere in almost any doings
concerning sacrifice, ritual, temple properties, etc. Their head, the
Pontifex Maximus, has particularly to watch over and control the Vestal
Virgins; and the college at large still has the custody of the famous
_Libri Pontificales_, the “Pontifical Books,” famous and ancient
volumes containing instructions for all kinds of unfamiliar religious
rites and procedure in strange religious emergencies.[224]
Public-domain text, read in full here on John Shaqi.
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