A day in old Rome : $b a picture of Roman lifeDavis, William Stearns
History
A day in old Rome : $b a picture of Roman life
Davis, William Stearns
Rome -- Social life and customs
If Giton is retaken, he can thank the gods if he is merely flogged
almost to death, and is not also given a year in the ergastulum.
Naturally slaves can only testify in court by their master’s consent
and under torture, although the reigning humane Emperor has just issued
a decree limiting its use to the last resort. Hadrian, also, contrary
to the usage in Nero’s day, has ordained that if a man is murdered by
his slaves, only the slaves near the actual scene of crime are to be
tormented, and he has actually banished a certain matron, Umbricia, for
“abusing her slave girls most atrociously for trivial reasons.” All
this perhaps dimly foreshadows a new day; but what human chattel can
wait to see the abuses of slavery whittled down by the law across the
centuries?
Have the slaves along Mercury Street any nearer hope? Possibly. The
other day many of them saw in the front benches of honor at the
Circus a man of dignity. His hands glittered with sardonyx rings; his
lacerna was of Tyrian purple; his shoes were scarlet, his hair reeking
with costly essences; a great train bowed and cringed to him. But
his forehead was covered with “numerous white patches like stars”;
“sticking plaster,” everybody whispered, to cover up the FVR once
branded on his countenance. He was an ex-slave, an exalted freedman,
who, a couple of decades before, had stood on the auction block, but
now was a mighty power in Roman high finance.
CHAPTER VIII
THE SOCIAL ORDERS: FREEDMEN, PROVINCIALS, PLEBEIANS, AND NOBLES
=116. Manumission of Slaves Very Common.=--A Roman slave’s legal
position may be miserable, but usually he is not under that fearful
stigma of race and color weighing upon the slaves of another era. His
complexion and his brain power do not differ essentially from his
master’s.[65] If he is a Greek or Levantine, often his mental acuteness
may be greater than that of his lord. An intelligent slave under not
too harsh a master will devote himself to the latter in every possible
way, expecting pretty certainly the great reward for faithfulness and
zealous service--freedom. Of course, many dull hardened wretches,
especially upon the farms, will die as the toiling chattels they have
lived; but freedom comes often enough to make manumission something for
which to hope eagerly.
Often the death of a master is the signal for a grand enfranchisement
of all the older members of his familia. It costs nothing thus to
reward faithful service at the expense of your heirs; and it is a fine
thing to have a long file of newly created freedmen, all wearing the
tall red caps of “liberty,” march in your funeral procession. Everybody
will praise your “generosity,” and the freedmen can be expected to
cherish their lord’s memory. Incidentally, also, there are few better
ways of punishing a generally incompetent slave than having him
ostentatiously _refused_ freedom when all his comrades go about
rejoicing.
Public-domain text, read in full here on John Shaqi.
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