When she spoke again her voice was low and pitiful, and her face full
of the divinest sympathy. "Dear friends," she said, "it was not merely
peace that he promised, but his peace. 'My peace I give unto you.'
Remember, it was the man of sorrows who spoke; remember that he was
acquainted with grief; remember that years of toil and hardship were
behind him, and that Gethsemane and Calvary were before him; remember
that one would betray him, and that all would desert him. When he
spoke, the storm of the world's evil was breaking upon him more cruelly
and remorselessly than it ever has on any tempted soul. He suffered
more because more able to suffer. But beneath all was the sacred calm
of one who is right, and who means to do right to the end, cost what it
may. The peace that he promises is not immunity from pain or loss, or
the gratification of the heart's earthly desires. His natural and
earthly desires were not gratified; often ours cannot be. His peace
came from self-denial for the good of others, from the consciousness
that he was doing his Father's will, and from the assurance that good
would come out of the seeming evil. Suffer he must, because he was
human, and in a world of suffering; but he chose to suffer that we
might know that he understands us, and sympathizes with us when we
suffer. To each and to all he can say, I was tempted in all points like
unto thee. When we wander he goes out after us; when we fall he lifts
us up; when we faint he takes us in his arms and carries us on his
bosom. O great heart of love! thy patience never tires, never wearies.
Thou canst make good to us every earthly loss; thy touch can heal every
wound of the soul. Even though life be one long martyrdom, yet through
thy Presence it may be a blessed life, full of peace.
Public-domain text, read in full here on John Shaqi.
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