Again, it follows of course from the premises of abolitionism, that hereditary monarchy, no matter how limited, is a standing injustice. A hereditary branch of the legislature is, if possible, still worse. Any such thing as a privileged class in the State is a fraud upon the others; for "all men are equal." The limitation of the right of suffrage, by property or sex, is a crime against human right; for the non-voting classes are ruled without their own consent; but consent is, according to them, the source of rightful authority. Thus are condemned at once the three branches of the hoary and honoured British constitution, kings, lords, and commons; under which men have enjoyed regulated liberty longer, and to a greater degree, than under any government on earth. And here it may be remarked that abolitionist ideas, so current in Great Britain, should have been as alien to the prevalent turns of thought of that people, as they certainly are to their welfare and the genius of their institutions. That a fantastic sciolist, intoxicated with vanity and dazzled by some glittering sophisms, should be an abolitionist, is natural. But Englishmen have ever been esteemed a solid and practical race. Their political conclusions have usually been, to the credit of their good sense, historical rather than theoretical. Their temper has been rather to guard the franchises inherited from their fathers, and approved by the national experience, than to gape after visionary and abstract rights of man. But despite all this, Great Britain has also been leavened with this fell spirit. Her political managers imagined that they found in abolitionism the convenient 'apple of discord' to destroy the peace of a great rival, and they therefore fostered it. To this great injustice they have added the condemnation of the South unheard, upon the testimony of our interested accusers. And the majority of Englishmen, with a dogmatism as unjust as senseless, have refused to permit either explanation or defence, proudly wrapped in impenetrable prejudice, while an innocent and noble people were condemned and overwhelmed by baseless obloquy. But it requires no spirit of prophecy to see that Divine Providence is speedily preparing a retribution by means of their own sin, which will be tremendous enough to satisfy the resentment of any injured Southerner. Abolitionized America is manifestly to be the Nemesis of Britain, through her Jacobin ideas, or arms, or both. The principles of abolition are, as we have proved, destructive of the foundations of the British constitution. Her own statesmen have insanely taught them to her people. The masses do not, indeed, reason very continuously or consistently; yet principles once fixed in their minds always work themselves out, in time, to their logical results. The so-called "Liberal Party" of Great Britain, which draws its inspirations from the abolition democracy of America, is unveiling itself more and more, as a party of true Jacobinism; and