A Defence of Virginia: And Through Her, of the South, in Recent and Pending Contests Against the Sectional PartyDabney, Robert Lewis
History
A Defence of Virginia: And Through Her, of the South, in Recent and Pending Contests Against the Sectional Party
Dabney, Robert Lewis
Slavery -- Justification; Slavery -- United States; Slavery -- United States -- History; Slavery -- Virginia
teaching sin. If it was innocent once in its intrinsic nature, it is
innocent now, unless it has been subsequently prohibited by God. But
no such prohibition can be shown.
§ 6. _Slavery in the Decalogue._
Although the Ten Commandments were given along with the civil and
ceremonial laws of the Hebrews, we do not include them along with the
latter, because the Decalogue was, unlike them, given for all men and
all dispensations. It is a solemn repetition of the sum of those
duties founded on the natures of man and of God, and on their
relations, enjoined on all ages alike. It contains nothing ceremonial,
or of merely temporary obligation; (which is binding merely because it
is commanded;) but all is of perpetual, moral obligation. It claims to
be, rightly explained, a perfect and complete rule. Our Saviour
repeatedly adopts it as the eternal sum of all duty, on which hang all
the law and the prophets, that is, all Scripture. Accordingly, we find
that the mode of its republication gave to this Decalogue a grandeur
and weight shared by no secular or ceremonial precepts. Deuteronomy
v. informs us that it was delivered first, thus receiving the
precedence, that it was spoken by God himself in articulate words,
heard by all the quaking multitude, in tones of thunder, from the
smoking summit of Sinai, with the terrible concomitants of angelic
hosts, devouring fire, lightnings and earthquakes; that God added no
more, thus refusing to all the subsequent precepts the honour of such
a publication, and that He himself then engraved it on stone,
signifying by the imperishable material, the perpetuity of this law.
Hence, all the principles of right stated or implied in this
Decalogue, are valid, not for Hebrews only, but for all men and ages.
They rise wholly above the temporary and positive precepts, which were
only binding while they were expressly enjoined. They have not been,
because they cannot be, repealed or modified; they are as immutable as
God's perfections. In our Saviour's words, "Till heaven and earth
pass, one jot or one tittle of this law shall not pass away."
Public-domain text, read in full here on John Shaqi.
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