The farce or imposture is thus acted: a number of spectators assemble in
the evening at one of their houses, where, after it is grown dark,
every one being seated, the angekkok causes himself to be tied, his head
between his legs and his hands behind his back, and a drum is laid at
his side; thereupon, after the windows are shut and the light put out,
the assembly sings a ditty, which, they say, is the composition of their
ancestors; when they have done singing the angekkok begins with
conjuring, muttering, and brawling; invokes Torngarsuk, who instantly
presents himself, and converses with him (here the masterly juggler
knows how to play his trick, in changing the tone of his voice, and
counterfeiting one different from his own, which makes the too credulous
hearers believe, that this counterfeited voice is that of Torngarsuk,
who converses with the angekkok.) In the mean while he works himself
loose, and, as they believe, mounts up into Heaven through the roof of
the house, and passes through the air till he arrives into the highest
of heavens, where the souls of angekkut poglit, that is, the chief
angekkuts, reside, by whom he gets information of all he wants to know.
And all this is done in the twinkling of an eye.
Concerning the angekkut poglit, whom we just now mentioned, as they pass
for the heads of the clergy, and are reckoned the most eminent and
wisest of all, they also must pass through the inferior orders, and
several hard trials, before they can attain to this high degree of
pre-eminency; for none is deemed worthy of such a dignity, but he that
has made his noviciateship in the lower rank, as an ordinary angekkok.
The trial he must undergo, is this: they tie his hands and feet, as
aforesaid, and after the light is put out, and they are all left in
darkness (that nobody may see how the trick is played, and their
imposture be discovered), then they pretend that a white bear enters the
room, takes hold of his great toe with his teeth, and dragging him along
to the sea shore, jumps with him into the sea, where a morse is ready,
and takes hold of him by his privy parts, devouring him, together with
the white bear. A little while after all his bones are thrown in upon
the floor, one after another, not one missing; and then his soul rises
up off the ground, which gathers the bones, and animates the whole body
again, and up starts the man, a hale and entire as ever he was; and thus
he is made an angekkok poglik.
Public-domain text, read in full here on John Shaqi.
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