The reason why men die, they tell us, is, that a woman of their nation
once uttered these words; _Tokkolarlutik okko pillit, sillarsoak
rettulisavet_, Let them die one after another; for else the world cannot
hold them. Others relate it in this manner: two of the first men
contended with one another, one said, _Kaut sarlune unnuinnarluna,
innuit tokkosarlutik_; that is, Let there be day, and let there be
night, and let not men die. The second said, _Unnuinnarlune, kausunane,
innuit tokkosinnatik_; that is, Let there be nothing but night, and no
day, and let men live; and after a long contention the first saying got
the day. Of the origin of fishes and other sea animals they tell a
ridiculous story, _viz._ an old man was once cutting chips off of a
piece of wood; with these chips he rubbed himself between the thighs,
and threw them into the sea, whereupon they immediately became fishes.
But of a certain fish called hay, they derive his production from this
accident, that a woman washing her hairs in her own water, a blast of
wind came and carried away the clout with which she dried her hairs, and
out of that clout was produced a hay fish; and for this reason they say,
the flesh of this fish has got the smell of urine.
They have got no notion of any different state of souls after death;
but they fancy that all the deceased go into the land of the souls, as
they term it. Nevertheless they assign two retreats for departed souls,
_viz._ some go to Heaven, others to the centre of the Earth; but this
lower retirement is in their opinion the pleasantest, inasmuch as they
enjoy themselves in a delicious country, where the sun shines
continually, with an inexhaustible stock of all sorts of choice
provision. But this is only the receptacle of such women as die in
labour, and of those that, going a whale fishing, perish at sea; this
being their reward, to compensate the hardships they have undergone in
this life; all the rest flock to Heaven.
Public-domain text, read in full here on John Shaqi.
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