He soon found out Mr Selvyn's scepticism and endeavoured to remove it. He represented to him that his not being able to understand the most mysterious parts of Christianity was no argument against the truth of them. That there were many things in nature whose certainty he by no means doubted, and yet was totally ignorant of the methods whereby many of them operated, and even of the use of some of them. Could he say what purpose the fiery comet answers? How is its motion produced, so regular in its period, so unequal in its motion, and so eccentric in its course? Of many other things man is in reality as ignorant, only being able to form a system which seems to suit in some particulars, he imagines he has discovered the whole, and will think so till some new system takes place, and the old one is exploded. He asked Mr Selvyn if they descended to the meanest objects in what manner could they account for the polypus's property of supplying that part of its body which shall be cut away? That insect alone, of all the creation, does not continue maimed by amputation, but multiplies by it. 'To what can we attribute this difference in an insect, which in all particulars beside, resembles so many others? Yet who doubts of the reality of these things? If we cannot comprehend the smallest works of almighty wisdom, can we expect to fathom that wisdom itself? And say that such things he cannot do, or cannot choose because the same effects could be produced by other means? Man no doubt might exert the same functions under another form, why then has he this he now wears? Who will not reply, because his Maker chose it, and chose it as seeing it best. Is not this the proper answer on all occasions, when the decrees of the Almighty are discussed? Facts only are obvious to our reason; we must judge of them by the evidence of their reality if that is sufficient to establish the facts; why, or how they were produced, is beyond our comprehension. Let us learn that finite minds cannot judge of infinite wisdom, and confine our reason within its proper sphere.' By these, and many other arguments, Mr Selvyn was brought to believe the possibility of what he did not comprehend; and by this worthy clergyman's care Miss Selvyn was early taught the truths of Christianity, which though the most necessary of all things, was at first the only one neglected. In this retired situation they continued till Miss Selvyn was near seventeen years old; Mr Selvyn then determined to remove to London; and taking a small house in Park Street, fixed his abode there. Lady Emilia Reynolds lived next door and soon after their arrival made them a visit, a compliment she said, she looked upon as due to so near a neighbour. Some other ladies in the same street followed her example, and in a very short time Miss Selvyn was introduced into as large an acquaintance as was agreeable to her, for she was naturally averse to much dissipation.