'I am sure,' replied Miss Selvyn, 'your lordship's hopes must have been founded on Lady Mary's folly, not her real want of innocence; a folly which arose from the giddiness of youth and the hurry of dissipation; for by nature Lady Mary's understanding is uncommonly good. By what you say, you imagined her honour was lawful prize, because she appeared careless of it; would this way of arguing be allowed in any other case? If you observed a man who neglected to lock up his money, and seemed totally indifferent what became of it, should you think yourself thereby justified in robbing him? But how much more criminal would you be, were you to deprive him of his wealth because he was either so thoughtless or so weak as not to know its value? And yet surely the injury in this case would be much less than what you think so justifiable. If the world has but the least sense of real honour, in this light they must see it; and to that tribunal I imagine you only think yourself answerable; for did you reflect but one moment on another bar before which you will be summoned, you would see there can be no excuse for violating the laws by which you are there to be tried. If you could justify yourself to the world, or to the women of whose folly you take advantage, by the fallacious arguments which you have so ready for that purpose, such cobweb sophistry cannot weaken the force of an express command.' 'I will not pretend,' answered Lord Robert, 'to deny the truth of what you say, but must beg you will consider it more easy for you to urge these truths, than for those to obey them who are exposed to and susceptible of temptations. When a woman has no title to our respect, how difficult is it to consider her in the light you require! Levity of conduct we are apt to look upon as an invitation, which a man scarcely thinks it consistent with his politeness to neglect.' 'I wish,' replied Miss Selvyn, 'that women were better acquainted with the ways of thinking so common with your sex; for while they are ignorant of them, they act to a great disadvantage. They obtain by that levity which deprives them of your esteem, a degree of notice and pretended liking which they mistake for approbation; did they but know that you in your hearts despise those most to whom you are most assiduously and openly attached, it would occasion a great change in their behaviour; nor would they suffer an address to which they cannot listen without incurring your contempt. How criminally deceitful is this behaviour! And what real virtue can a man truly boast, who acts in this manner? What woman in her senses can enter into a union for life with such a man?'