A desert drama : $b being the tragedy of the "Korosko"Doyle, Arthur Conan
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A desert drama : $b being the tragedy of the "Korosko"
Doyle, Arthur Conan
East and West -- Fiction; Egypt -- Social life and customs -- 19th century -- Fiction; Hostages -- Fiction
“Now he's giving orders. What can it be? Here, Mansoor, what is the
matter?”
The dragoman came running up with the light of hope shining upon his
brown face.
“I think they have seen something to frighten them. I believe that
the soldiers are behind us. They have given the order to fill the
waterskins, and be ready for a start when the darkness comes. But I am
ordered to gather you together, for the Moolah is coming to convert
you all. I have already told him that you are all very much inclined to
think the same with him.”
How far Mansoor may have gone with his assurances may never be known,
but the Mussulman preacher came walking towards them at this moment with
a paternal and contented smile upon his face, as one who has a pleasant
and easy task before him. He was a one-eyed man, with a fringe of
grizzled beard and a face which was fat, but which looked as if it had
once been fatter, for it was marked with many folds and creases. He had
a green turban upon his head, which marked him as a Mecca pilgrim. In
one hand he carried a small brown carpet, and in the other a parchment
copy of the Koran. Laying his carpet upon the ground, he motioned
Mansoor to his side, and then gave a circular sweep of his arm to
signify that the prisoners should gather round him, and a downward wave
which meant that they should be seated. So they grouped themselves round
him, sitting on the short green sward under the palm-tree, these seven
forlorn representatives of an alien creed, and in the midst of them sat
the fat little preacher, his one eye dancing from face to face as he
expounded the principles of his newer, cruder, and more earnest faith.
They listened attentively and nodded their heads as Mansoor translated
the exhortation, and with each sign of their acquiescence the Moolah
became more amiable in his manner and more affectionate in his speech.
“For why should you die, my sweet lambs, when all that is asked of you
is that you should set aside that which will carry you to everlasting
Gehenna, and accept the law of Allah as written by His prophet, which
will assuredly bring you unimaginable joys, as is promised in the Book
of the Camel? For what says the chosen one?”--and he broke away into
one of those dogmatic texts which pass in every creed as an argument.
“Besides, is it not clear that God is with us, since from the beginning,
when we had but sticks against the rifles of the Turks, victory has
always been with us? Have we not taken El Obeid, and taken Khartoum, and
destroyed Hicks and slain Gordon, and prevailed against every one who
has come against us? How, then, can it be said that the blessing of
Allah does not rest upon us?”
Public-domain text, read in full here on John Shaqi.
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