A Dialogue Concerning Oratory, or the Causes of Corrupt Eloquence: The Works of Cornelius Tacitus, Volume 8 (of 8); With an Essay on His Life and Genius, Notes, SupplementsTacitus, Cornelius
Philosophy
A Dialogue Concerning Oratory, or the Causes of Corrupt Eloquence: The Works of Cornelius Tacitus, Volume 8 (of 8); With an Essay on His Life and Genius, Notes, Supplements
Tacitus, Cornelius
Dialogues, Latin; Oratory, Ancient
Nil dictu fœdum visuque hæc limina tangat,
Intra quæ puer est. Procul hinc, procul inde puellæ
Lenonum, et cantus pernoctantis parasiti.
Maxima debetur puero reverentia.
SAT. xiv. ver. 44.
Suffer no lewdness, no indecent speech,
Th' apartment of the tender youth to reach.
Far be from thence the glutton parasite,
Who sings his drunken catches all the night.
Boys from their parents may this rev'rence claim.
DRYDEN'S JUVENAL.
[c] The rage of the Romans for the diversions of the theatre, and
public spectacles of every kind, is often mentioned by Horace,
Juvenal, and other writers under the emperors. Seneca says, that, at
one time, three ways were wanted to as many different theatres:
_tribus eodem tempore theatris viæ postulantur_. And again, the most
illustrious of the Roman youth are no better than slaves to the
pantomimic performers. _Ostendam nobilissimos juvenes mancipia
pantomimorum._ Epist. 47. It was for this reason that Petronius lays
it down as a rule to be observed by the young student, never to list
himself in the parties and factions of the theatre:
----Neve plausor in scenâ
Sedeat redemptus, histrioniæ addictus.
It is well known, that theatrical parties distracted the Roman
citizens, and rose almost to phrensy. They were distinguished by the
_green_ and the _blue_, Caligula, as we read in Suetonius, attached
himself to the former, and was so fond of the charioteers, who wore
green liveries, that he lived for a considerable time in the stables,
where their horses were kept. _Prasinæ factioni ita addictus et
deditus, ut cœnaret in stabulo assidue et maneret. Life of Caligula_,
s. 55. Montesquieu reckons such party-divisions among the causes that
wrought the downfall of the empire. Constantinople, he says, was split
into two factions, the _green_ and the _blue_, which owed their origin
to the inclination of the people to favour one set of charioteers in
the circus rather than another. These two parties raged in every city
throughout the empire, and their fury rose in proportion to the number
of inhabitants. Justinian favoured the _blues_, who became so elate
with pride, that they trampled on the laws. All ties of friendship,
all natural affection, and all relative duties, were extinguished.
Whole families were destroyed; and the empire was a scene of anarchy
and wild contention. He, who felt himself capable of the most
atrocious deeds, declared himself a BLUE, and the GREENS were
massacred with impunity. _Montesquieu, Grandeur et Décadence des
Romains_, chap. xx.
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