Here I note, that the Conclusions of _Aristotle_ in generall are all true, but methinks, that he applyeth them to particulars, in which they have no place, as indeed they have in others, as for Example, Wax is more easily divisible than Lead, and Lead than Silver, inasmuch as Wax receives all the terms more easlier than Lead, and Lead than Silver. Its true, moreover, that a little quantity of Silver is easlier divided than a great Mass: and all these Propositions are true, because true it is, that in Silver, Lead and Wax, there is simply a Resistance against Division, and where there is the absolute, there is also the respective. But if as well in water as in Air, there be no Renitence against simple Division, how can we say, that the water is easlier divided than the Air? We know not how to extricate our selves from the Equivocation: whereupon I return to answer, that Resistance of absolute Division is one thing, and Resistance of Division made with such and such Velocity is another. But to produce Rest, and to abate the Motion, the Resistance of absolute Division is necessary; and the Resistance of speedy Division, causeth not Rest, but slowness of Motion. But that as well in the Air, as in water, there is no Resistance of simple Division, is manifest, for that there is not found any Solid Body which divides not the Air, and also the water: and that beaten Gold, or small dust, are not able to superate the Resistance of the Air, is contrary to that which Experience shews us, for we see Gold and Dust to go waving to and again in the Air, and at last to descend downwards, and to do the same in the water, if it be put therein, and separated from the Air. And, because, as I say, neither the water, nor the Air do resist simple Division, it cannot be said, that the water resists more than the Air. Nor let any object unto me, the Example of most light Bodies, as a Feather, or a little of the pith of Elder, or water-reed that divides the Air and not the water, and from this infer, that the Air is easlier divisible than the water; for I say unto them, that if they do well observe, they shall see the same Body likewise divide the Continuity of the water[92], and submerge in part, and in such a part, as that so much water in Mass would weigh as much as the whole Solid. And if they shal yet persist in their doubt, that such a Solid sinks not through inability to divide the water, I will return them this reply, that if they put it under water, and then let it go, they shall see it divide the water, and presently ascend with no less celerity, than that with which it divided the Air in descending: so that to say that this Solid ascends in the Air, but that coming to the water, it ceaseth its Motion, and therefore the water is more difficult to be divided, concludes nothing: for I, on the contrary, will propose them a piece of Wood, or of Wax, which riseth from the bottom of the water, and easily divides