A Discourse Upon the Origin and the Foundation of the Inequality Among MankindRousseau, Jean-Jacques
Philosophy
A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind
Rousseau, Jean-Jacques
Equality; Natural law; Political science
But these details would alone furnish sufficient matter for a more
considerable work, in which might be weighed the advantages and
disadvantages of every species of government, relatively to the rights
of man in a state of nature, and might likewise be unveiled all the
different faces under which inequality has appeared to this day, and
may hereafter appear to the end of time, according to the nature of
these several governments, and the revolutions time must unavoidably
occasion in them. We should then see the multitude oppressed by
domestic tyrants in consequence of those very precautions taken by
them to guard against foreign masters. We should see oppression
increase continually without its being ever possible for the oppressed
to know where it would stop, nor what lawful means they had left to
check its progress. We should see the rights of citizens, and the
liberties of nations extinguished by slow degrees, and the groans, and
protestations and appeals of the weak treated as seditious murmurings.
We should see policy confine to a mercenary portion of the people the
honour of defending the common cause. We should see imposts made
necessary by such measures, the disheartened husbandman desert his
field even in time of peace, and quit the plough to take up the sword.
We should see fatal and whimsical rules laid down concerning the point
of honour. We should see the champions of their country sooner or
later become her enemies, and perpetually holding their poniards to
the breasts of their fellow citizens. Nay, the time would come when
they might be heard to say to the oppressor of their country:
Pectore si fratris gladium juguloque parentis
Condere me jubeas, gravidoeque in viscera partu
Conjugis, in vita peragam tamen omnia dextra.
From the vast inequality of conditions and fortunes, from the great
variety of passions and of talents, of useless arts, of pernicious
arts, of frivolous sciences, would issue clouds of prejudices equally
contrary to reason, to happiness, to virtue. We should see the chiefs
foment everything that tends to weaken men formed into societies by
dividing them; everything that, while it gives society an air of
apparent harmony, sows in it the seeds of real division; everything
that can inspire the different orders with mutual distrust and hatred
by an opposition of their rights and interest, and of course
strengthen that power which contains them all.
Public-domain text, read in full here on John Shaqi.
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