A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
built this great All by his Word. For every science to which we may
attaine by our ratiocination and discourse, proceeds from the knowledge
of sensible things, (for there is nothing in the intellect, but was
first in the sense) but incertaine and variable, to be in continuall
variation and vicissitude. So that the knowledge that comes from the
light of Nature, is very weake, and full of doubts, and incertitudes,
if it bee not illustrated by Divine Revelation, which makes us see all
as it is in its true and reall essence, as the light of the Sunne doth
all things corporall. So that the most part of heathen Philosophers,
after they have alembeck’t their spirit to the perquisition of naturall
causes, they finde themselves so confounded, that they are forced
to avow that by the only way of ratiocination you cannot draw truth
therefrom. As _Aristotle_ discourseth thereupon well at large, in the
4. of the _Metaphysicks_. _Ptolomie_ also, that we must not ground and
rule our conceptions for regard of corporall things above spirituall;
for they are farre distant each from other, and there is much disparity
and disproportion between them. But yet lesse between intelligible
above sensible; although they serve us herein as a ladder, following
that which the Apostle saith, That the invisible things of God are
seen by the Creation of the world, by things made, also his eternall
power and divinity. We must therefore run back to this spiritual light,
which holdeth the highest & soveraign place in the knowledge of the
understanding; So that light is more properly of things spiritual,
then corporal, and more certain and true are the invisible then the
visible; for as much as God only is a true light in his essence from
whence he derives into our spirit all the knowledg wherewith it can be
illustrated, as the potentiall light of our eye is from the brightness
of the Sun, or of something artificial, traversing the transparence of
the air, the place of which eye the soul holds in spiritualty, as the
divine Intelligence maketh that of the Sun, which is a representation
and image thereof.
Public-domain text, read in full here on John Shaqi.
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