A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
But there are four differences of visible things, some cannot see but
by day, the others, on the contrary, but by night, others by day and
night, and others that have no place in darknesse. Colours are not
seen but by day, not by night; Of things called resplendent, some by
day, others by night, others by day and night; for there are some
that are illustrious and cleare, others darke and heavy, and others
betwixt both; others that have lustre and splendor, dark and waterish,
and are not seene but by night, as the foresaid flyes, worms, fish
scales, rotten wood, and the like, for in the day time their splendor
is surmounted by another more powerfull which defaceth it; as also
there are more stars, so that the darker the night is, the clearer
they shine. Those betwixt both, as the Moon and some Stars, by day and
by night, as the morning and the evening Stars, called by the Greeks
_Phosphor_, by the Latines _Lucifer_, this is _Venus_ Starre. Fire
also which pierceth the air more then it may, and illustrates it to
demonstrate the colours that are therein; for the rest it is content
to make it see, without bringing into action the transparence that is
in the air, as we may see in the darke, where wee see fire a great way
off, but not by the colours that are betwixt them. By day it shines
also, but not act against the air, for that it is suffocated and
extinguished by a stronger light. The clearnesse of the Moone likewise,
for that shee is not very dark, shee is seen in the day time, but
better in the night. _Suidas_ runs through all this; But to the purpose
of lights without heat, I have read of nothing more admirable and
strange, then that which _Gonzalo de Oviedo_ in the 15. Book 8. chap.
of his _Naturall History of the Indies_, alledgeth of a certain little
flying animal, of the bignesse of an Hanneton, very frequent in the
Isle of _Spaine_, and in other Islands thereabouts, having two wings
above, strong and hard, and two below them, two others more thinne and
fine. The little beast called _Cocuye_, hath shining eyes as lighted
candles, so that wheresoever he passes he illuminates the air, and
gives it such a brightnesse that a man may see him a great way off, and
in a chamber as dark as it may be, even at midnight, men may read and
write by the light that comes from them; So that if a man binde two
or three together, this would give more light then a Lanthorne or a
Torch, in the field: and amidst the Woods in the night, as darke as may
bee, they make themselves to be seen more then a mile. This clearnesse
consists not onely in the eyes but also in their flanks, when they
open their wings. They are accustomed to serve themselves with them,
as we do with a Lamp or other light, to sup at night, and to do the
affairs of the house. But when he comes to determine and dye, its light
extinguisheth also. The Indians had a custome to make a post of them to
strike feare in seeing them by night, for that it seemed that they had
Public-domain text, read in full here on John Shaqi.
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