A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
But to return to the particulars of _Aqua vitæ_, there will be no hurt
here to touch upon this experiment thereof made, very gentile and rare,
leaving others that are more common, _Aqua vitæ_ hath this particular,
that it dissolves not sugar, nor joines not with it, as doth its flegm
and common water, vinegar, and other liquors: but by artifice it self,
of two it makes a thrice sweet liquor, very proper against the fluxes
of Catarrhs, and salt rheumes, that molest the stomach, and throat,
and is thereunto very good and comfortable. Lay in steep a day or two
Cinnamon grossely beaten; and take off the infusion very neat: take
fine sugar within a pottage dish that hath ears, brought into fine
small powder, and so perfume it, mingle it with a small portion of
Sugar roset. Poure thereon this _Aqua vitæ_ and make them a little
warm upon ashes, then put fire thereto with a lighted paper, stirring
all well with a little spit of clean wood, so long untill the _Aqua
vitæ_ burn no more, & there will remain a liquor most agreeable to the
taste, and mervailously comfortable: you may add thereto liquor of
pearls, Coral and other the like, which dissolve easily in the juice of
Citron or distilled vinegar, which makes it sweet to stream out upon
it a quantity of common water or the phlegm of _Aqua vitæ_: and not by
calcining it as _Paracelsus_ and his followers do, with Salt-Peter,
which is manifest poyson: so that things are done in vain by more,
that may be done by fewer, so that it bee justly done. Further, every
one sufficiently knowes how to draw _Aqua vitæ_, filling two parts
of the Alimbeck with Glasse, or _Beuvois_ Earth, with good old wine,
and distilling it with an easie fire through a Bath in a Caldron full
of water, with chaffe. Continue the distillation untill you see long
veines and sprouts appear, in the Chappe and in the Recipient. For
it is _Aqua vitæ_, which mounts first, and the phlegm comes after in
grosse drops, as tears; which is a token that there is no more _Aqua
vitæ_. Men may refine it, passing again another time: But I should
not bee of an opinion, that to take it into the body, it should bee
more then once. And it is a strange thing that by its own subtilty,
for it will mount through five or six doubles of paper _brovillas_
without wetting it. I have seen them cast a full glasse thereof in
the air, and not one drop to fall to the earth: It is of soveraign
force against all burnings and chiefly that of small shot, with which
shee hinders (as was said before) the _Estiomenes_ and Gangreenes:
which sheweth sufficiently the purity of its fire which may by good
right be called Celestiall. See here that which _Raimund Lullius_ sets
down of his proprieties and vertues. Wee must not understand (saith
he) that neither quintessence nor any other thing here below, can
render us immortall. It is ordained for all men once to die: nor can
we prolong our dayes beyond and above the prefixed time, for that is
reserved to God.
Public-domain text, read in full here on John Shaqi.
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