A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
salted; Therefore he would that they should be burned to him, that they
may ascend in a white fume and an odour of suavity before him; for fume
is more spiritual then matter, which the fire by subtiliation raiseth
it, after the manner of Incense. And indeed all this world here, is but
an odour that mounts unto God, sometimes good and agreeable, sometimes
wicked and hurtfull. The forme of the thing which consisteth in its
colour, and figure, remains incorporeall in the matter, where the eye
goes to apprehend it, and associates with it. The tast also, remains
attached to it, as the spittle moistens it, and communicates it to the
tast: But odor or smell, separates them, and comes from farre by an
unperceivable vapor, to the sense of the nose and braine. Wherefore the
Scripture doth particularize in the rose and in the lillies, the Red
and White; whose smell doth not vanish. And yet though the roses be
red, yet the water of them distilled, and the fume if you burne them,
are white, as those of incense, whereof it is spoken in _Psal._ 41.
2. _Let my prayer be directed as incense, in thy sight_: by prayers
are understood not only prayers, but all our desires, thoughts and
comportmens, and thereupon _Rabbi Eliezer_, sonne of _Rabbi Simeon_,
the author of _Zohar_, making his prayer, doth thus paraphrase. _This
is well knowne, and manifest before thee O Lord my God, God of our
prayers, that I have offered unto thee my fat, and my blood: I have
offered them in an odor of Suavity, with firme faith and beleefe,
macerating, chastising the sensuality of my flesh: That it will please
thee then Lord, that the odor of my prayer, proceeding from my mouth,
may be presently addressed before thy face, as an odor of a burnt
offering, which they burne unto thee, upon the altar of propitiation,
and that thou wilt accept it as agreeable._ He said that because that
after the comming of our Saviour, & the destruction of the second
Temple by the _Romans_, the _Jewish_ sacrifices were converted into
prayers, the bloudy sacrifices signified by the red roses, and colour
of bloud, and those without bloud, as the minchad & other the like, of
meal, by the white lillies, following that which was said _Cant. Chap._
5. & 6. _My beloved is white and ruddy, he feedeth among the lillies._
Public-domain text, read in full here on John Shaqi.
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