A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
If then these profound Contemplators of nature, and her effects, had
been willing to accompany their Imaginary discourses, with experience
that reveales infinite secrets by fire, they could never have fallen
into such absurdities: and had manifestly seen without any vail or
obstacle all full of things whereof they remaine in irresolution and
doubt not having spoken therein but as blind men and by guesse, for
we cannot discover the secrets of things to proceed therein directly,
nor come to it by entring on it, after the manner of speech, by the
foregate: for nature goeth in her workes rarely and in secret, as
by the posterne gate: or by setting ladders against the windowes:
The _Greeks_ call that διάλυσις, solution; No man can know the
composition of a thing, said _Geber_ very well, that was ignorant of
its destruction. And this is done by fire, which separates the parts,
as hath been said before. There are then two divers substances of
salt, therefore it causeth divers effects, the one is sweet, glutinous
and inflamable, of the nature of aire, nourishing, binding. The other
sharp, mordicant and separative that begets nothing. The Poets in their
mythologies have called this the _Ocean_, and the sweet wherewith the
pickle of the Sea is moistened and made liquid _Tethys_ as _Plutarch_
hath it in his _Osiris_ which giveth milk to and nourisheth all things.
But simple water of it selfe alone would not be sufficient to nourish,
if it were not assisted with things fastened to the earth, the salt
therein inclosed and therewith mingled, having a sweet and glutinous
unctuosity, for as in the Sea-water there are two substances, sweet
and salt, there are subalternately two in salt: But we cannot say that
they doe nourish or produce any thing. Therefore is it, that they use
to raze Traiters-houses, and sow them with salt as reputed unworthy
to produce anymore. Salt indeed produceth nothing as it is, where its
sweet substance is so drowned with the salt, that it cannot expresse
it selfe in action, so as it is, except it be freed out of prison, for
the saltnesse predominates over it, and covers it. But for replication
thereunto which was said before, that fresh water alone, doth neither
nourish nor produce any thing: which we see to the contrary, by
experience in many waterish herbs that grow in the midst of waters,
and in flints that it engenders shells, and fishes, and wormes: to be
short, that its procreation doth extend to the three composed kinds
of Minerals, Vegetables, & Animals: And indeed put little pebbles in
a phial, and water thereon, every day, renewing it daily, at the end
of certaine time, you will find them so great, and so bigge, that they
cannot come out at the neck by which they were put in. But indeed all
this proceeds from the slime, which is mingled with the water, as
frogs, and other things, which are procreated in the middle Region of
the aire of the slime which the Sun beams hath thence raised with the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account