A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
It hath pleased me in some sort to runne through the foresaid
experiments of water as well for the importance and rarity which
they have, as for that it depends upon salt whereof water makes the
principall part: and likewise of the sea, from whence separating the
sweet substance the salt remains solid congealed; and of this salt
resolved by it selfe, to moisture, they extract by distillation the
greatest part of sweet water; by meanes whereof, without departure from
this subject of salt, it will not be amisse, to touch here something of
the Sea, whose water is as a body, the salt enclosed not perceiveable
to the sight, but well to the tast, are the vitall spirits, and the
oleaginous inflamable substance envelopped within the salt; the soule
and the life of the nature of aire, or of wind; remember because wind
is my life. There are then two substances in the Sea, and by consequent
in salt; the one liquid, and volatile, which ascends upward, and is
double, water namely and oile; the one and the other sweet and fresh:
And the other fix, and solid, which is bitter and salt; wherefore
it was that _Homer_ called the _Ocean_ the father of Gods and of
men, for by stretching out of all side crossewise, the Conduits and
spongiosities of the earth which hee holds encompassed round about;
as a dry hanging on to some rock there within by a providence of
nature is made a separation of substances of the fresh, namely, and of
the salt: for the Marine water, passeth through these Conduits, they
unsalt it, even as they should distill it by an _Alembic_ or _Cornue_,
or as one should passe it through sand many times, part whereof
should remaine baked in the earth for the production and nouriture of
vegetables: part passeth through springs, wells, and fountaines, whence
all flouds and rivers are formed, _Eccles._ 1.7. _All rivers runne into
the Sea, yet the Sea is not full, unto the place from whence the rivers
come, thither they returne againe._ And part elevates it selfe aloft,
by meanes of the Sun and starres, which draw and suck them, as well for
their nouriture, as for the formation of raines, snowes, hailes, and
other aqueous expressions in the aire. The salt which is more grosse,
heavy and terrestriall remains invisqued in the veines, and conduits of
the earth, where heat inclosed bakes it, digests, alters, and changes
it into another nature for the production of all sorts of Minerals,
by meanes of the portion of fresh water mingled therewith, which
dissolves and washeth off these salts, so that finally, having been
brought to their last perfection according to natures intention, shee
enformes that which shee hath determined. The Sea then is not so barren
and unfruitfull as some poets and Philosophers have made it; _Plato_
himselfe, in his _Phedon_, where he saith, that nothing could be there
procreated worthy of _Jupiter_: because all the Animals procreated
therein are wild, untameable and indocill, and in which there is
neither amity nor sweetnesse.
Public-domain text, read in full here on John Shaqi.
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