A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
But we see upon the ebbing and flowing of the salt pits in the Marshes
of _Zaintonge_, where they empty the durt, which are as salt as the sea
it self, where it produceth the best wheat, that possibly can be, and
in great quantity, and very excellent wines also: But there is another
consideration in that, as in Marle, and in the dry places of _Ardonne_,
where they burne the cuttings of trees, of 7 or 8 years, as also quick
chalk which supplies the place of dung in their grounds: for those
ashes would produce nothing of themselves, no more then Marle or salt,
but they are the cause of production because they warm and fatten the
land. There is yet another reason, that _Plutarch_ alledgeth, That
throughout where there is Salt nothing can grow thick, or be close
together; which constipation would hinder herbs to thrust out: Moreover
many medicaments and remedies do come from salt: whereupon I will not
here lose time, on that which _Plinie_, _Dioscorides_ and others, have
set down and treated of cursorily and in hast, with closed eyes one
after another, not having made proof thereof; add to this, it is so
triviall and beaten as nothing more, but will touch here, in passing
the Countrey, an experiment, whereof I have seen very admirable effects
in burning feavers and unquietnesse, where they could not take rest. It
is a frontall made in this manner.
Take the yolk of a fresh Eg, and as much gross salt, beat them together
in shape of an ointment, which you shall apply to your forehead,
between two folded linnen clothes: It doth not coole the brain, nor
cause such accidents; as conserve of Roses do, _Oxyrhodinon_ likewise,
and brings much more comfort.
FINIS.
Transcriber’s Note:
###################
This e-text is based on the 1649 edition. Obvious punctuation errors
and doubled words have been tacitly removed. Obsolete, inconsistent,
and alternative spellings have been left unchanged unless the sense of
the respective phrase would be incomprehensible.
Infrequently, the original print image is faded; therefore, single
letters had to be restored to match the meaning of the respective
words. The following typographical errors have been corrected:
Public-domain text, read in full here on John Shaqi.
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