A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
To conclude then, that which was heretofore said of fire, and of
the four worlds; that of the Intelligible is all luminous; of the
Celestiall, shining, and hot, by reason of its motion; of the
Elementary here below, shining, hot, and burning; and of Hell nothing
but burning. So these three proprieties of fire, to light, to warm, and
to burn, though the effects be divers and strange, and the operations
almost infinite, only of the elementary to begin with that which is
nearest to our senses. _Rabbi Elchana_ greatly honoured amongst the
Hebrewes, sets forth, that out of the 10 fingers of the hand, being
addressed and conducted, by the understanding, may proceed more
different sorts of works then there are stars in Heaven, the most part
whereof come from the action of fire, on which almost all labouring
instruments do depend. Fire principally served the first men, who had
nothing but it for all working instruments. In regard of its motion, we
may sufficiently see, that there is nothing more glistring and moving
then the fire, which is the very cause of all motion. Take away heat,
there will be no motion, saith the Chymicall Philosopher _Alphidius_,
and this motion is accompanied with depuration, for fire will have
none but pure things, according to _Raymond Lullius_. For it is not
only the pure substance of all others, but it purgeth, mundifieth, and
cleaneth all that, upon which it can have Action, of that which therein
may be corruptible. _The Lord will wash away the filth of the children
of Israel, by the spirit of burning_, _Esay._ 4.4. wherefore the Greeks
call ἁγνισικὸς, Purging. So that the Καθαρμὸς or Κάθαρσις purifying,
was not made but by fire, as the solemn annuall feast of Candlemasse
witnesseth. And in all the Eastern Churches, when they would say the
Evangel they burn great Tapers, as we do upon the day of Purification,
and that for token of joy and rejoicing, whereof fire is a symbole;
and according to that, we make two fires upon the feast of Saint _John
Baptist_, conformable to that, in the first of _Luk._ 14. _Many shall
rejoyce at his birth_; and fires of joy, in some happy successes of
victories, at the birth of Kings children, and the like occasions of
alacrity.
Public-domain text, read in full here on John Shaqi.
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