A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
houres with burning coals, (it would be better in
an oven of reverberation) draw it from the fire and cast it yet all
hot into an earthen vessell, leaded, full of water, salt will dissolve
it self therein, and that of the silver which shall be calcined will
goe to the bottome: Let them reside well; and separate them warily,
by inclination: after put again the plates to bee recalcined with new
salt, and reiterated as before, evaporate the water, or the salt if
it be dissolved, and that which remains shall be as good as new, to
the third or fourth reiteration, all your plates will find themselves
reduced into chalk: which you shall easily dissolve in distilled
vinegar, for silver, lead, and iron, are not of hard resolution, nor
also Copper to take it in _Roche_ of _azur_: Tin much more, and Gold
more then all the rest, for that its calcination, is very uneasie.
Which _Geber_ knew very well: the compleat calcination of Sol, is most
difficult: He renders the causes thereof. But it would be too long to
dilace upon all these things: wee will content our selves, to trace
some shadows of that which our perquisition and labour hath enabled us
to acquire, by the space of 50. years of one side, and another, and
proved more then once, not to speake unadvisedly: All which secrets
are revealed as is said; by the Fire. And not by mervails, since it
analogically discovers the spirituall: _Thou hast tried me with fire,
and in mee, there is found no iniquity_; said the Prophet, _Psal._
16. There where you see, how hee couples fire with iniquities, as
if it were it, that revealed them as well as hee did the impurities
of mettalls, where it doth the same operation, and effect, as salt
doth, in corruptible things; for although metalls, bee the permanent
substance of all others, by reason of their most strong composition
which doth not permit them easily to cast away out of their radicall
form any alteration which men may make them indure in powder, chalk,
salt, water, oil, glasse, Isicles, and infinite others: which happeneth
not to one of the other elementaries, Minerals, Vegetables, Animals;
the which being once changed from their primitive form, they cannot
again reintegrate or be put together. By means whereof, to speak of
fire without metals, which are its true subject, it would bee as to
propose to an Artist furnished with necessaries and instruments, but
had no stuffes proper to imploy them, so that would remain to him
unprofitable. In metalls then there may be revealed and considered
the fairest secrets of nature, by the help of fires action. Which if
in some more particularly then in others, she hath shewed a will to
recreat, yea to put in evidence her greater knowledge. It seems this
was in stones and metals, then which nothing could be presented more
fair or agreeable to the sight, nor more profitable and necessary, at
least in regard of Iron without which mans life would irksomely passe
away, shee receiving so many commodities thereby.
Public-domain text, read in full here on John Shaqi.
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