A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
Make a little long trench within a barre of iron, and cast thereinto
melted lead, then make it evaporate with a strong fire as of a
coupelle. Put againe therein new lead four or five times, and the iron
will grow soft, which you may afterwards make hard againe quenching it
in forge water, to make lancets, and other subtill cutting irons, yea
that shall cut other iron, without splinters or gapping. And indeed we
have found by experience, that to temper well a harnesse against the
shot of harquebuse, we first sweeten it with oils and gums, with wax
and the like incerative things; and after we harden them by frequent
extinctions, in waters that make it fast againe. _John_ the Grammarian
expounding this place of _Hesiod_, they wrought in brasse, for iron
was not yet knowne, was forced to relate the word χάλκος to the people
_Chalybs_ in _Scythia_, who (saith he) first found out the use of iron
and steel: the Poet _Lucretius_ in his 5. booke imitates _Hesiod_ in
this kinde,
_Antient arms were hands and nails,
Stones and fragments of tree boughes,
And flames and fires, were first knowne,
Afterwards the force of Iron and Brasse,
But the use of Brasse, before Iron._
Steel furthermore is made of the most pure and subtiliate iron; for
that it participates lesse of the earthinesse, then iron. The artifice
of it, is sufficiently knowne, and is common in forges. But to come to
that of _Damas_, you must first resweeten it of its too much bitter
tartnesse, and after it is reduced into filings to make it red in
a cruset, and quench it many times with oil of Olives, where there
hath often times been quenched molten lead, suddenly covering the
vessell, for fear lest the oil take flame. There are yet other secret
observations, which our intention is not to reveal all; it is enough to
have attained to the maxims.
Public-domain text, read in full here on John Shaqi.
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