A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
The whitenesse of the silver, on the
one side, of which this letton participates, for it is but at 16 Carats
being pallied by the rednesse of copper, that causeth it citrinity.
But this rednesse is but cruelty, and malice, which corrupteth gentle
sincerity. _If your sinnes were as red as scarlet, or vermillion, they
shall bee as white as snow, Esay 1. 16._
[Sidenote: Prov. 10.26. Esa. 6.4.]
In regard of lead, it is put for vexations and molestations, wherewith
God doth visit us; by means whereof, hee bringeth us unto repentance;
for as lead burneth, and exterminateth all the imperfections of metall,
which _Boetius_ the _Arabian_, calleth water of Sulphur; so tribulation
divesteth us here below, from many spots, which wee thereby have
contracted, so that, St. _Ambrose_ calleth it, Heavens Key, following
that which is written, _Act._ 14. 22. _Through many temptations we
must enter into the Kingdom of Heaven._ The Apostle _Rom._ 5. 3. and
4. &c. useth a very fine gradation, _Tribulation begets patience,
patience experience, and experience hope, and hope maketh not ashamed,
because the love of God is shed abroad in our hearts by the holy
spirit, that is given unto us_. Fire denotes tribulation, whereupon
the said Saint _Ambrose_ upon the first psalm, Fire saith he, burneth
waxe, which melts it self to bee purged, and wee are proved by fire,
for God desiring to convert a sinner chastiseth him, and burneth him,
to purge him: for fire is light to Beleevers, and punishment, to the
incredulous. Said Saint _Jerome_ very well upon _Ezechiel_. That fire
illuminates Beleevers, and blinds Infidels, serving for nothing but
smoak which makes them weep, and darknesse, as smoak which is noxious
to the eyes. With which fume the house of _Israel_ was all filled and
darkened. Let the just then rejoyce, when they shall find themselves
upon this text of the 50. _Psal._ 3. A fire shall burn in his sight,
for they shall be thereby illuminated, and obstinate sinners burnt by
the same, having the two properties to illuminate, and burn: for that
it illuminates, it must bee the holy Spirit, which is the true fire,
that is kindled in our hearts, and not foolish and perverse opinions,
vain and erroneous, which would quickly draw us to that which the
Prophet _Esay_ saith, Chap. 50. 11. _Behold all yee that kindle a
fire, and that compasse your selves about with sparks, walk in the
light of your fire, and in the sparks that ye have kindled, and you
shall sleep in sorrow._ From thence saith _Origen_, it seems that
sinners kindle themselves a fire, wherewith they must be crucified.
_O Israel thou hast destroyed thy self, Hos. 13._ And in the 28. of
_Ezek._ 18. _I will bring forth a fire, from the midst of thee, it
shall devoure thee, and I will bring thee to ashes upon Earth._ The
matter then which entertains it, are our iniquities, and our offences,
_their iniquity shall burn as fire_. And in the 7. of _Eccles._ 17.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account