The other is a twinckling and flaming light, of a red fiery colour, joined and united to a coal, or a weik, signifying the sensible world, and the ontward corporall man. The soul is placed in the middle, namely the blew light, part whereof, is fastened to the weik, and part to the white flame; quickly adhering to one, and quickly to another, whence according as shee applies it self it comes to bee either burned or illuminated, following that which _Origen_ sets down upon the 14. of _Jer._ _That God is a red burning fire, consuming and destroying, as concerning sinners, and to holy and just persons, a white rejoycing and vivifying light_: _Jamblicus_, that doth not soar so high as _Zohar_, being not assisted but by the light and instinct of nature, said very well, but afterwards the _Phœnician_ Theologie, that al which we can perceive of goodnesse and contentment, in this sensible world, comes from the light which is imparted to us from the Sun, and Stars illustrated with it. And as the Sun imparts his light to the Moon, to the Stars, and to the Heavens: so God (communicates his to the intelligible world:) the lively Fountain of all others, to his blessed Intelligences: So that, all what our souls can have of good, of joy, of beatitude, be it whilest they are annexed to the bodies, or separated therefrom, comes from this primordiall light, which shineth in them by reflexion, as the Sun beams in a basin, a concave looking glasse, or in water, or twhart a looking glass, according as St. _Denys_ sets it down, in his 4 chapter of divine names: which proceeding from the Soveraign good, carries therewith the same appellation. And _Rabbi Eliezer_ in his chapters sets down, that the heavens were created with the light of the Creators vestment, grounding himself upon the Psalmist, 204. 2. _Clad with light as with a vestment, and the Earth with snow, which was under the throne of his glory._ All Rabinique Allegories, may men say, but where doe the great mysteries consist, from which St. _Denys_ doth not straddle far in the place alledged? for even as this fair great and clear shining Sun, that hath in it self such a manifest representation and image of Soveraign good, extends its light throughout the Univers, and doth communicate it to all that are capable to receive it. So that there is nothing, which doth not participate of his light, and vivifying heat: there is nothing, that can hide it self from the heat thereof. In the same manner this Eternall supercelestiall light, illustrates, vivifies, and perfects all that which hath being, and banisheth darknesses and all softning hoarinesse, that may bee brought thereinto, lightning our souls with a desire alwayes to participate more and more of this light: for when she comes to prove it by little and little, and by degrees that helps it and conducts to the joy and fruition of a Soveraign good, which is the light of the Soul, namely the Intellect that clears it, to be able to