A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
It will be seen at once that if the notion of polish be limited to that
of smoothness, there can be little to say on the matter, and nothing
worthy of being said. For mere smoothness is no more a desirable quality
in a style than it is in a country or a countenance; and its pursuit
will result at length in the gain of the monotonous and the loss of the
melodious and harmonious. But it is only upon worthless material that
polish can be _mere_ smoothness; and where the material is not valuable,
polish can be nothing but smoothness. No amount of polish in a style can
render the production of value, except there be in it embodied thought
thereby revealed; and the labour of the polish is lost. Let us then take
the fuller meaning of polish, and see how it will apply to style.
If it applies, then Polish of Style will imply the approximately
complete revelation of the thought. It will be the removal of everything
that can interfere between the thought of the speaker and the mind of
the hearer. True polish in marble or in speech reveals inlying
realities, and, in the latter at least, mere smoothness, either of sound
or of meaning, is not worthy of the name. The most polished style will
be that which most immediately and most truly flashes the meaning
embodied in the utterance upon the mind of the listener or reader.
“Will you then,” I imagine a reader objecting, “admit of no ornament in
style?”
“Assuredly,” I answer, “I would admit of no ornament whatever.”
But let me explain what I mean by ornament. I mean anything stuck in or
on, like a spangle, because it is pretty in itself, although it reveals
nothing. Not one such ornament can belong to a polished style. It is
paint, not polish. And if this is not what my questioner means by
_ornament_, my answer must then be read according to the differences in
his definition of the word. What I have said has not the least
application to the natural forms of beauty which thought assumes in
speech. Between such beauty and such ornament there lies the same
difference as between the overflow of life in the hair, and the dressing
of that loveliest of utterances in grease and gold.
Public-domain text, read in full here on John Shaqi.
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