A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
Is it so then? Can such be the real nature of the man? And can polish
reach nothing deeper in him than such? May not this selfishness be
polished away, revealing true colour and harmony beneath? Was not the
man made in the image of God? Or, if you say that man lost that image,
did not a new process of creation begin from the point of that loss, a
process of re-creation in him in whom all shall be made alive, which,
although so far from being completed yet, can never be checked? If we
cut away deep enough at the rough block of our nature, shall we not
arrive at some likeness of that true man who, the apostle says, dwells
in us--the hope of glory? He informs us--that is, forms us from within.
Dr. Donne (who knew less than any other writer in the English language
what Polish of Style means) recognizes this divine polishing to the
full. He says in a poem called “The Cross:”--
As perchance carvers do not faces make,
But that away, which hid them there, do take,
Let Crosses so take what hid Christ in thee,
And be his Image, or not his, but He.
This is no doubt a higher figure than that of _polish_, but it is of the
same kind, revealing the same truth. It recognizes the fact that the
divine nature lies at the root of the human nature, and that the polish
which lets that spiritual nature shine out in the simplicity of heavenly
childhood, is the true Polish of Manners of which all merely social
refinements are a poor imitation.--Whence Coleridge says that nothing
but religion can make a man a gentleman.--And when these harmonies of
our nature come to the surface, we shall be indeed “lively stones,” fit
for building into the great temple of the universe, and echoing the
music of creation. Dr. Donne recognizes, besides, the notable fact that
_crosses_ or afflictions are the polishing powers by means of which the
beautiful realities of human nature are brought to the surface. One can
tell at once by the peculiar loveliness of certain persons that they
have suffered.
But, to look for a moment less profoundly into the matter, have we not
known those whose best never could get to the surface just from the lack
of polish?--persons who, if they could only reveal the kindness of
their nature, would make men believe in human nature, but in whom some
roughness of awkwardness or of shyness prevents the true self from
appearing? Even the dread of seeming to claim a good deed or to
patronize a fellow-man will sometimes spoil the last touch of tenderness
which would have been the final polish of the act of giving, and would
have revealed infinite depths of human devotion. For let the truth out,
and it will be seen to be true.
Simplicity is the end of all Polish, as of all Art, Culture, Morals,
Religion, and Life. The Lord our God is one Lord, and we and our
brothers and sisters are one Humanity, one Body of the Head.
Now to the practical: what are we to do for the polish of our manners?
Public-domain text, read in full here on John Shaqi.
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