A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
“I have looked to Thee from the beginning,
Straight up to Thee through all the world,
Which, like an idle scroll, lay furled
To nothingness on either side:
And since the time Thou wast descried,
Spite of the weak heart, so have I
Lived ever, and so fain would die,
Living and dying, Thee before!”
Christianity is not the ornament, or even complement, of life; it is its
necessity; it is life itself glorified into God’s ideal.
Dr. Chalmers, from considering the minuteness of the directions given to
Moses for the making of the tabernacle, was led to think that he himself
was wrong in attending too little to the “_petite morale_” of dress.
Will this be excuse enough for occupying a few sentences with the
rhyming of this poem? Certainly the rhymes of a poem form no small part
of its artistic existence. Probably there is a deeper meaning in this
part of the poetic art than has yet been made clear to poet’s mind. In
this poem the rhymes have their share in its humorous charm. The
writer’s power of using double and triple rhymes is remarkable, and the
effect is often pleasing, even where they are used in the more solemn
parts of the poem. Take the lines:--
“No! love which, on earth, amid all the shows of it,
Has ever been seen the sole good of life in it,
The love, ever growing there, spite of the strife in it,
Shall arise, made perfect, from death’s repose of it.”
A poem is a thing not for the understanding or heart only, but likewise
for the ear; or, rather, for the understanding and heart through the
ear. The best poem is best set forth when best read. If, then, there be
rhymes which, when read aloud, do, by their composition of words,
prevent the understanding from laying hold on the separate words, while
the ear lays hold on the rhymes, the perfection of the art must here be
lost sight of, notwithstanding the completeness which the rhyming
manifests on close examination. For instance, in “_equipt yours,”
“Scriptures;” “Manchester,” “haunches stir_;” or “_affirm any,”
“Germany_;” where two words rhyme with one word. But there are very few
of them that are objectionable on account of this difficulty and
necessity of rapid analysis.
One of the most wonderful things in the poem is, that so much of
argument is expressed in a species of verse, which one might be
inclined, at first sight, to think the least fitted for embodying it.
But, in fact, the same amount of argument in any other kind of verse
would, in all likelihood, have been intolerably dull as a work of art.
Here the verse is full of life and vigour, flagging never. Where, in
several parts, the exact meaning is difficult to reach, this results
chiefly from the dramatic rapidity and condensation of the thoughts. The
argumentative power is indeed wonderful; the arguments themselves
powerful in their simplicity, and embodied in words of admirable force.
The poem is full of pathos and humour; full of beauty and grandeur,
earnestness and truth.
Public-domain text, read in full here on John Shaqi.
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