A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
One who was suffering tumult in his soul
Yet failed to seek the sure relief of prayer,
Went forth; his course surrendering to the care
Of the fierce wind, while mid-day lightnings prowl
Insiduously, untimely thunders growl;
While trees, dim-seen, in frenzied numbers tear
The lingering remnant of their yellow hair,
And shivering wolves, surprised with darkness, howl
As if the sun were not. He raised his eye
Soul-smitten; for, that instant, did appear
Large space (mid dreadful clouds) of purest sky,
An azure disc--shield of Tranquillity;
Invisible, unlooked-for, minister
Of providential goodness ever nigh!
Observe that he was not looking for this; he had not thought of praying;
he was in such distress that it had benumbed the out-goings of his
spirit towards the source whence alone sure comfort comes. He went out
into the storm; and the uproar in the outer world was in harmony with
the tumult within his soul. Suddenly a clear space in the sky makes him
feel--he has no time to think about it--that there is a shield of
tranquillity spread over him. For was it not as it were an opening up
into that region where there are no storms; the regions of peace,
because the regions of love, and truth, and purity,--the home of God
himself?
There is yet a higher and more sustained influence exercised by nature,
and that takes effect when she puts a man into that mood or condition in
which thoughts come of themselves. That is perhaps the best thing that
can be done for us, the best at least that nature can do. It is
certainly higher than mere intellectual teaching. That nature did this
for Wordsworth is very clear; and it is easily intelligible. If the
world proceeded from the imagination of God, and man proceeded from the
love of God, it is easy to believe that that which proceeded from the
imagination of God should rouse the best thoughts in the mind of a being
who proceeded from the love of God. This I think is the relation between
man and the world. As an instance of what I mean, I refer to one of
Wordsworth’s finest poems, which he classes under the head of “Evening
Voluntaries.” It was composed upon an evening of extraordinary splendour
and beauty:--
“Had this effulgence disappeared
With flying haste, I might have sent,
Among the speechless clouds, a look
Of blank astonishment;
But ‘tis endued with power to stay,
And sanctify one closing day,
That frail Mortality may see--
What is?--ah no, but what _can_, be!
Time was when field and watery cove
With modulated echoes rang,
While choirs of fervent Angels sang
Their vespers in the grove;
Or, crowning, star-like, each some sovereign height,
Warbled, for heaven above and earth below,
Strains suitable to both. Such holy rite,
Methinks, if audibly repeated now
From hill or valley, could not move
Sublimer transport, purer love,
Than doth this silent spectacle--the gleam--
The shadow--and the peace supreme!
Public-domain text, read in full here on John Shaqi.
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