A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
appear and disappear suddenly and unexpectedly; forget appointments;
burst into wild laughter, heedless of his situation, whenever anything
struck him as peculiarly ludicrous. His changes of residence were most
numerous, and frequently made with so much haste that whole little
libraries were left behind, and often lost. He was very fond of
children, and used to make humorous efforts to induce them to disclose
to him the still-remembered secrets of their pre-existence. He seemed to
have a peculiar attraction towards mystery, and was ready to believe in
a hidden secret, where no one else would have thought of one. His room,
while he was at college, was in a state of indescribable confusion. Not
only were all sorts of personal necessaries mingled with books and
philosophical instruments, but things belonging to one department of
service were not unfrequently pressed into the slavery of another. He
dressed well but carelessly. In person he was tall, slender, and
stooping; awkward in gait, but in manners a thorough gentleman. His
complexion was delicate; his head, face, and features, remarkably small;
the last not very regular, but in expression, both intellectual and
moral, wonderfully beautiful. His eyes were deep blue, “of a wild,
strange beauty;” his forehead high and white; his hair dark brown,
curling, long, and bushy. His appearance in later life is described as
singularly combining the appearances of premature age and prolonged
youth.
The only art in which his taste appears to have been developed was
poetry. Even in his poetry, taken as a whole, the artistic element is
not generally very manifest. His earliest verses (none of which are
included in his collected works) can hardly be said to be good in any
sense. He seems in these to have chosen poetry as a fitting material for
the embodiment of his ardent, hopeful, indignant thoughts and feelings,
but, provided he can say what he wants to say, does not seem to
care much about _how_ he says it. Indeed, there is too much of
this throughout his works; for if the _utterance_, instead of
the _conveyance_ of thought, were the object pursued in art, of
course not merely imperfection of language, but absolute external
unintelligibility, would be admissible. But his art constantly increases
with his sense of its necessity; so that the _Cenci_, which is the last
work of any pretension that he wrote, is decidedly the most artistic of
all. There are beautiful passages in _Queen Mab_, but it is the work of
a boy-poet; and as it was all but repudiated by himself, it is not
necessary to remark further upon it. _The Revolt of Islam_ is a poem of
twelve cantos, in the Spenserian stanza; but in all respects except the
arrangement of lines and rimes, his stanza, in common with all other
imitations of the Spenserian, has little or nothing of the spirit or
individuality of the original. The poem is dedicated to the cause of
freedom, and records the efforts, successes, defeats, and final
Public-domain text, read in full here on John Shaqi.
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