A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
its earth-made garment. Opinions so held belong to the theology of
hell,--not necessarily altogether false in form, but false utterly in
heart and spirit. The opinion then that is hurtful is not that which is
formed in the depths, and from the honest necessities of a man’s own
nature, but that which he has taken up at second hand, the study of
which has pleased his intellect; has perhaps subdued fears and mollified
distresses which ought rather to have grown and increased until they had
driven the man to the true physician; has puffed him up with a sense of
superiority as false as foolish, and placed in his hand a club with
which to subjugate his neighbour to his spiritual dictation. The true
man even, who aims at the perpetuation of his opinion, is rather
obstructing than aiding the course of that truth for the love of which
he holds his opinion; for truth is a living thing, opinion is a dead
thing, and transmitted opinion a deadening thing.
Let us look at St. Paul’s feeling in this regard. And, in order that we
may deprive it of none of its force, let us note first the nature of the
truth which he had just been presenting to his disciples, when he
follows it with the words of my text:--
But what things were gain to me, those I counted loss for Christ.
Yea doubtless, and I count all things but loss for the excellency of the
knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
all things, and do count them but dung, that I may win Christ,
And be found in him, not having mine own righteousness, which is of the
law, but that which is through the faith of Christ, the righteousness
which is of God by faith:
That I may know him, and the power of his resurrection, and the
fellowship of his sufferings, being made conformable unto his death;
If by any means I might attain unto the resurrection of the dead.
Not as though I had already attained, either were already perfect: but I
follow after, if that I may apprehend that for which also I am
apprehended of Christ Jesus.
Brethren, I count not myself to have apprehended: but this one thing I
do, forgetting those things which are behind, and reaching forth unto
those things which are before, I press toward the mark for the prize of
the high calling of God in Christ Jesus.
Public-domain text, read in full here on John Shaqi.
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