Yet, for the help and comfort of even such a refuser as this, I would say: Nothing which you reject can be such as it seems to you. For a thing is either true or untrue: if it be untrue, it looks, so far like itself that you reject it, and with it we have nothing more to do; but, if it be true, the very fact that you reject it shows that to you it has not appeared true,--has not appeared itself. The truth can never be even beheld but by the man who accepts it: the thing, therefore, which you reject, is not that which it seems to you, but a thing good, and altogether beautiful, altogether fit for your gladsome embrace,--a thing from which you would not turn away, did you see it as it is, but rush to it, as Dante says, like the wild beast to his den,--so eager for the refuge of home. No honest man holds a truth for the sake of that because of which another honest man rejects it: how it may be with the dishonest, I have no confidence in my judgment, and hope I am not bound to understand. Let us then, my friends, beware lest our opinions come between us and our God, between us and our neighbour, between us and our better selves. Let us be jealous that the human shall not obscure the divine. For we are not _mere_ human: we, too, are divine; and there is no such obliterator of the divine as the human that acts undivinely. The one security against our opinions is to walk according to the truth which they contain. And if men seem to us unreasonable, opposers of that which to us is plainly true, let us remember that we are not here to convince men, but to let our light shine. Knowledge is not necessarily light; and it is light, not knowledge, that we have to diffuse. The best thing we can do, infinitely the best, indeed the only thing, that men may receive the truth, is to be ourselves true. Beyond all doing of good is the being good; for he that is good not only does good things, but all that he does is good. Above all, let us be humble before the God of truth, faithfully desiring of him that truth in the inward parts which alone can enable us to walk according to that which we have attained. May the God of peace give you his peace; may the love of Christ constrain you; may the gift of the Holy Spirit be yours. Amen. TRUE CHRISTIAN MINISTERING. [Footnote: A spoken sermon.] MATT. xx. 25--28--But Jesus called them unto him and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it should not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of Man came not to be ministered unto, but to minister, and to give his life a ransom for many.