A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian eraWallace, R. (Robert)
Religion
A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian era
Wallace, R. (Robert)
Bible; Chronology; Chronology, Historical
In reference to the numerical statements of the Hebrew text, the
disingenuity of modern commentators renders the following remarks
necessary, for the sake of truth and common sense. It is well known that
the numbers which occur in the Old Testament are always expressed in
words at length, and not in abridged characters or arithmetical symbols;
hence, the possibility of transcribers mistaking one character or symbol
for another, in consequence of the similarity of the letters, is
completely removed. It is an unfair inference, therefore, to say,
because the Jews employed the letters of their alphabet to denote
numbers in their later writings, or to indicate chapters and verses in
the sacred writings, and because some of these letters are extremely
similar, though they denote very different numbers; that numerical
errors might arise from this cause in those parts of the Scriptures
where no such arithmetical characters or symbols were ever used. Among
unfair reasoners of this class, may also be placed those who maintain
that all knowledge of the ancient Hebrew is lost, because forsooth it
has been preserved in Chaldaic characters, and mystified by the
Masoretic points! It does not follow, however, that the language itself
is lost, because the characters are changed in their form, even
supposing this to be the fact. If so, then we might as well assert that
the English language is lost, because we have changed the Old English
character for the Roman; that it has become utterly unintelligible to us
by the change; or that the accented, punctuated and misspelt words of
Orthoëpists must render every genuine English word of doubtful meaning!
Moreover, it has likewise been gravely said that because some Hebraists
choose to assert that the same word in Hebrew signifies both _to bless_
and _to curse_; therefore, all or most of the words of that language may
be translated so as to mean any thing you please; this is at least the
conclusion which would be drawn from such random assertions on the part
of Lexicon writers and compilers of Hebrew dictionaries. We ask such
persons, if they know any thing at all of Hebrew, to arrange the names
of the Antediluvian Patriarchs in one line, so as to form a Hebrew
sentence, and to try whether, among the “thousand and one” varieties of
rendering of which it is affirmed the words are capable, it will not
bear the following translation, demonstrative of the fact that the
Antediluvians were, during the days of God’s grace, and in addition to
the tradition of Enoch’s prophecy, taught the knowledge of a Divine
Saviour, even by the symbolical names which the Patriarchs were directed
by the Spirit of God, to impose upon their children:—
Public-domain text, read in full here on John Shaqi.
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