A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian eraWallace, R. (Robert)
Religion
A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian era
Wallace, R. (Robert)
Bible; Chronology; Chronology, Historical
That the Greeks from a very early period were distinguished from other
nations by the use of _Brazen Armour_ is well known; and it is
remarkable that in Scripture prophecy this characteristic is selected by
the Spirit of God to point out the nation to which it belongs, and to
predict the rise of that Universal empire which it once maintained over
all the kingdoms of the known world. In the description of the different
parts of the great Image which King Nebuchadnezzar saw in his dream,
Daniel ii. 31–45, and which prefigured the four Great Monarchies or
Empires of antiquity, we find the _Assyrian_ or _Babylonian_ Empire
denoted by the head of _gold_, the _Medo-Persian_ by the breast and arms
of _silver_, the GREEK or _Macedonian_ by the belly and thighs of BRASS,
and the _Roman_ by the legs and feet of _iron_. Moreover, the Greeks are
commonly denominated by Homer in his Iliad, the χαλκοχίτωνες Αχαιοὶ, or
_Brazen-coated Achaians_, that is, wearing brazen coats of mail; and
they are described in Herodotus, according to the words of the oracle,
as χαλκέων ἀνδρῶν ἐπιφανέντων, or _men glittering in Brazen armour_.
Hence, it may be truly said with the poet, that they lived in _brazen_
houses, and performed their works in _brass_; for, they spent all their
time in deeds of arms, perpetually seeking to increase their wealth, and
to form new settlements, at the cost of the native inhabitants of the
soil, the natural consequence of such predatory incursions was premature
death in battle; and until they had gained a complete footing in Greece,
by a series of splendid victories, it could not be supposed that their
names would be transmitted to posterity with renown. Thus the hosts of
original adventurers belonging to this age, according to the poet,
descended to the grave, Νώνυμοι (pro Ἀνώνυμοι,), without name and
without fame, receiving no share of honour like the men of the former
ages, but sinking into irretrievable oblivion, both in this world, and
in the world of souls.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account