A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian eraWallace, R. (Robert)
Religion
A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian era
Wallace, R. (Robert)
Bible; Chronology; Chronology, Historical
5462 The 63d Week of Daniel ends 17
5462 The Temple at Jerusalem rebuilt by Herod 17
5476 The 65th Week of Daniel ends 3
5476 BIRTH OF JESUS CHRIST 3
5478 Reign of Archelaus 1
A.D.
5478 VULGAR ERA OF CHRISTIANITY 1
5486 Judea made a Roman Province 8
5492 Reign of Tiberius Cesar 14
5504 The 69th Week of Daniel ends 26
5505 Pontius Pilate procurator of Judea 27
5506 BAPTISM OF CHRIST 28
5511 The 70th Week of Daniel ends 33
5511 THE CRUCIFIXION AND ASCENSION 33
5511 THE FIFTH EMPIRE 33
-----
Footnote 1:
‘Ο πᾶs χρόνος καὶ τὰ ἔτη δείκνυται, τοντοῖς βονλομένοῖς πείθεσθαι τῇ
ἄληθείᾳ.—Theoph. ad Autol. Lib. III. p. 273, Oxon. 1684.
Footnote 2:
See his “Syntagma de Septuaginta,” p. 13, Lond. 1655, and his
“Chronologia Sacra,” p. 46, Oxon. 1660. In our subsequent citations,
these editions are followed; the latter is denominated “Opus Posthumum
hucusque ἀνέκδοτον.”
Footnote 3:
This translation, which is from the Septuagint, may be considered as
too free by some; but we conceive that it expresses the true meaning
of the passage, which is not conveyed in our common version; for the
earth abideth _not_ for ever!
Footnote 4:
The reader will find an explanation of Mr. Cuninghame’s argument in
the second part of this Dissertation.
Footnote 5:
Revelation xiii. 17.
Footnote 6:
Ibid. xxii. 19.
Footnote 7:
Dr. Hales says, “The Targum of Jonathan Ben Uzziel, of the highest
authority among the Jews, thus paraphrases Gen. iv. 25: ‘And Adam knew
his wife when 130 years were completed after Abel was killed.’ And the
same account is furnished by the Bereshith Rabba, More Nevochim,
Midrash Tanchuma, Solomon Jarchi, Elias, and others of their principal
writers.”—See his “Analysis of Chronology,” vol. i. p. 80. Indeed, the
whole of the second article of the second section of his Introduction,
is well worth perusal, being full of very curious and interesting
matter, all tending powerfully to prove that the longer computation of
the Septuagint was the true and original computation of the Hebrew
text. His comparison of the Masorete and Samaritan texts in regard to
Genesis xi. 10–32, is very valuable; see p. 82.
Footnote 8:
“Syntagma,” cap. iv. p. 34.
Footnote 9:
Public-domain text, read in full here on John Shaqi.
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