"No," I said, "I can't agree with you. No coward will face the scorn of
women and the contempt of men as these men do. Think of the life that
lies in front of a Conscientious Objector. Nobody will ever understand
him; he will be an outcast for ever. Dear, it takes stupendous courage
to put yourself in that position, and I can't think that any man could
do it unless he were following principles that were dearer to him than
the judgment of his fellow men. You see, Margaret, ordinary courage and
moral courage are totally different things. I know a man who won the
V.C. for a very brave deed, and that chap wouldn't wear a made-up tie
for all the decorations in the world; he wouldn't have the moral courage
to be seen walking down the street with a Bengali. The more imagination
you have the higher is your moral courage, but imagination is fatal to
physical courage. Moral courage belongs to the thinker; physical courage
to the doer. And I can't help thinking that moral courage goes with
unhealthiness. I am quite sure that physical courage is primarily
dependent on physical health. If my liver is out of order I tremble to
open a letter; I can't walk ten yards in the dark; and the arrival of a
telegram would give me a fainting fit. Nerves are always unhealthy, and
as thinkers are always highly strung people I conclude that thinking is
unhealthy. Thinkers are mad, Margaret, mad as hatters."
"Mad!"
"Yes. The lunatic is merely the man whose brain is different from the
brain of the average man. The average man does not imagine himself to be
Jesus Christ, and when a man does imagine himself to be Christ we say
that he is mad, and we shut him up. He may be a Christ for all we know.
I don't know why the community didn't shut up Shaw when he first
preached that obedience was one of the Seven Deadly Virtues. The average
man didn't agree with him, and we can say that Shaw is therefore mad.
You see, dear, man is firstly an animal; Joe Smith the butcher down in
the village is an animal, a fine healthy animal. He is primitive man,
and thinking is the last thing he could attempt. Thinking is an acquired
characteristic; it isn't a natural thing, and anything unnatural is
diseased. A thinker is as much a freak as a man born with two heads. And
that's why I say that thinkers are unhealthy. Blake the great poet was
mad; Ibsen the great Norwegian dramatist died in the mad-house; Shelley
was diseased; Milton was blind, Keats a consumptive; nearly every great
composer of music who ever lived was mad."
"But," laughed Margaret, "you said that education was thinking, and now
you say that thinkers are all mad."
Public-domain text, read in full here on John Shaqi.
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