"You know me!" he exclaimed, surprised.
"I heard your voice a fortnight ago," she replied, "in the cottage I
am going to now, and I never forget a voice. After you were gone the
poor woman told me you were her priest. I heard so much of you that
was beautiful."
She put forth her hand; he hesitated a moment, then took it and
pressed it.
"You are a Jewess?"
"Yes, father."
"Let me come and talk to you."
"Yes, father, come and talk to me of your poor, to whom you are so
good. You do so much; I, being blind, can do so little. If you will
allow me"--she offered him some gold pieces, and he accepted them.
"The Holy Mother have you in her keeping," he said: and went his way.
Dogs and horses were her friends, and looked wistfully for recognition
when she was near them. She scattered food for the birds, and they
grew to know her; some would even pick crumbs from her hands. "I do
not think," she said, "they would trust me so if I were not blind.
They know I cannot see, and cannot harm them." Aaron thought
differently; not a creature that drew breath could fail to trust and
love this sweet woman whom God had spared to him.
Whom God had spared to him! When the thought thus expressed itself he
raised his eyes to heaven in supplication.
She was the first to taste the sweet breath of spring.
"Spring is coming," she said; "the birds are trilling the joyful news.
How busy they are over their nests! In a little while we shall see the
flowers."
She invariably spoke of things as if she could see them, as doubtless
she did with spiritual sight, investing them with a beauty which was
not of this world. It was her delight in summer to sit beneath the
branches of a favorite cherry tree, and to follow with her ears the
gambols of her children. For she had two now.
A year after they left Gosport another child was born to them, Joseph,
to whom Aaron clave with intense and passionate love. It was not that
he was cold to Ruth, that he was not unremitting in showing her
affection, but in his love for his son there was a finer quality of
which no one but himself was conscious. He had prayed for another
child, and the blessing was bestowed upon him.
In the first flush of his happiness he was tempted to regard this gift
of God as a token that his sin was forgiven, but he soon thrust this
reflection aside, refusing to accept his own interpretation of his sin
as an atonement for its committal. It was presumptuous in man to set
lines and boundaries to the judgment of the Eternal. It was to Rachel
that this blessing was vouchsafed, for a time might come when she
would find in it a consolation for a revelation that would embitter
the sweet waters of life. Both the children were pretty and engaging,
and had winning and endearing ways, which in the mother's sightless
eyes were magnified a thousandfold.
Public-domain text, read in full here on John Shaqi.
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