"Because I have nothing to do here. What can I do here? Get up in the
morning, have tea, at tea think that breakfast is coming, at breakfast
think about dinner, and at dinner about afternoon tea. Then supper and
then to sleep. No, one can die here."
"They all do it, my friend. First people have tea, after tea those who
like to breakfast do so. I, for instance, don't like to have breakfast,
so I don't. Then dinner, then afternoon tea, then to bed. Well, I don't
see anything ridiculous or objectionable in it. But if I--"
"Nothing objectionable; but it is not after my heart."
"But if I had offended somebody, or misjudged or spoken ill, well,
then, really it would be objectionable. But to have tea and breakfast
and dinner--goodness! I guess, no matter how clever you are, you can't
get along without food."
"Yes, well and good, but it is not after my heart."
"But don't measure things by your own yardstick. Take the advice of
your elders. 'This I like, and that I don't like.' Now, you mustn't
talk that way! You ought to say instead, 'If it please God, or 'if it
does not please God'. That would be the proper kind of talk. Let's say,
for instance, in Golovliovo we don't live according to God, if we go
against Him, if we sin or question His wisdom, if we envy and do other
evil things, well, then we are really guilty and deserve to be blamed.
But here, too, it would have to be proved first that we really do not
act according to God. And you come and say, 'It is not my style.' Now,
take me as an example. There are many things that aren't my style.
Here, for instance, I don't like the way you talk to me, the way you
pooh-pooh my hospitality. Yet I keep mum. I want to persuade you in a
quiet way, maybe you'll come to your senses. Maybe while I am jesting
and talking lightly, along will come your guardian angel and lead you
along the right path. You know, my friend, I am solicitous not of my
welfare, but of yours. Ah, my friend, how bad of you! If, so to speak,
I had offended you by word or deed, well, then you would have reason
to complain. Though it behooves young people to heed even a sermon
when it comes from their elders, yet had I offended you, I wouldn't
mind your being angry. But here I am calm and quiet and easy. I don't
say a word, but only try to figure out how to make things better and
more comfortable for you and for others so that all may rejoice and
be happy. And look how you greet my kindness! What you want to do, my
dear, is not to be rash in your speech. First think, then pray to the
Lord and implore His guidance. And then if, let's say for example--"
Public-domain text, read in full here on John Shaqi.
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